Liu reveals A Dream of Red Mansions.

I don't think Liu Neng is wide-eyed about this man's explanation. I found an article on the Internet, which I personally thought was good.

It doesn't matter whether you give points or not, what matters is to give some advice.

Cao Xueqin actually described Miaoyu's life story very little, but it was these short lines that made me smell "conspiracy".

Miaoyu's appearance, in the novel back to 17 back to 18:

There is also a yogi with hair outside, originally from Suzhou, whose ancestors were also the home of literati and officialdom. Because she was sick since she was a child, she bought a lot of body pairs, which were useless. Finally, the girl got better after entering an empty door, so she practiced with her hair. I am eighteen years old and my name is Miaoyu. Now that my parents are dead, only two old mammy and a little girl are waiting on me. I am also proficient in writing and pen and ink, and I am also familiar with classics, and my appearance is excellent. I heard that there are Guanyin relics and the legacy of Eight Lords in Chang 'an, so I came up with Master last year and now I live in Muny Hospital outside the west gate. His master, who was good at playing with innate numbers, died last winter. His last words said: "It is not appropriate to go back to your hometown. Wait here and you will have your own results. " So I didn't help Ling come back.

To tell the truth, when I read this passage, I feel the same as Jia Baoyu, and Miaoyu is a bit sage like type. Miaoyu's talent is really outstanding. Do you still remember the Mid-Autumn Festival when she helped Lin Daiyu and Shi Xiangyun organize couplets? Even Lin Daiyu and Shi Xiangyun, two masters of poetry creation, lamented themselves, and Miao Yu's talent can be seen. Miaoyu is actually a linguist and Buddhist who is similar to Mr. Ji Xianlin, a contemporary Sanskrit master. He came to Beijing only for the sake of "the Guanyin relic in Chang 'an Capital, which was left by the Eight Lords", and his master "played with the innate gods". We must pay attention to these words, which is very important for us to understand Miaoyu's life and experience.

Okay, this is a little far-fetched. Let's get down to business. From the above text, we can know that:

1, Miaoyu's family is by no means an ordinary rich family with amazing wealth. Here, we can refer to the tea tasting areas of Miaoyu, Daiyu, Baochai and Baoyu in Cui Rui Temple. Miaoyu provided Baoyu with his usual teacups. In Miaoyu's words, "Is this vulgar? It's not that I'm crazy, but I'm afraid your family (referring to Jia's family) may not find such a vulgar device! " This is actually telling readers that Miaoyu's family background is by no means unusual. She is a top-class rich family, and her wealth is actually above Jia.

2, but it is such a rich family, but both parents are dead, leaving only one daughter.

Similar to Miaoyu are Lin Daiyu and Xia Jingui in the novel. I have told you about Lin Daiyu, but in Xia Jingui, there are only orphans and widows left in rich families. I suspect that the Xue family is attracted because the Xia family has only one daughter and is very rich. After all, the Xue family is a businessman, and Jia Fu with deep pockets cannot avoid the fashion of Lin Daiyu's family, not to mention the declining Xue family. Therefore, I can say that Miaoyu's situation is even more pitiful and terrible. If Lin Daiyu is sheltered by Jia and supported by her mother, Miaoyu's parents are both dead, and there is not one left. And Miaoyu's life experience since she was a child is very strange.

Miaoyu's approach to hair is full of mystery.

First of all, Miaoyu is in poor health and will get sick on earth. She can't even buy body double. She must enter an empty net herself. Once she enters an empty door, her body will be fine. If idealism is put aside, such a statement is untenable. How can the poor conditions in the temple compare with their own homes? Isn't it contrary to common sense and logic that good material conditions make Miao Yu sick and hard conditions make her healthy? I am afraid that someone will tamper with it, causing troubles in Miaoyu's family, forcing Miaoyu's parents to send their only daughter to an empty net, and Miaoyu's huge property can be manipulated!

Secondly, as mentioned above, I think Miaoyu's becoming a monk means "avoiding disaster". The following events can prove this. First, Miaoyu's master is an expert in "performing innate numbers"; Second, the master is about to die, and Miaoyu originally planned to "return to his hometown" after the master died. The master's advice to Miaoyu is: "It is not advisable to go back to your hometown, just wait here, and you will have your own results." This has to be doubted? Miaoyu is in good health now. Her master is dead and her parents are dead. As a wonderful jade with hair practice, she can be secular and go home. Why not? There is only one possibility. Miaoyu left her hometown and became a monk. After Miaoyu's parents died, Miaoyu's property has been managed by people. Moreover, these people have completely controlled Miaoyu's family property, and may even have transferred most of Miaoyu's family property. Miaoyu will naturally find all this when she comes home, but if the thief can't let go, Miaoyu will worry about her life. Therefore, the master who knew everything in the world warned Miaoyu before he died, never to go back to his hometown, otherwise he could save his life.

As for who is plotting Miaoyu's fortune, it should be someone close to the family, or an uncle, brother, mother, uncle and housekeeper. It's just that these people may create the illusion that Miaoyu is seriously ill and healthy at home, and treat Miaoyu as a monk and control Miaoyu's property after her parents die. These people naturally don't want Miaoyu to go back. They even hope Miaoyu will never come back.

5. However, Miaoyu settled down in Jiafu, and after a short period of peace and happiness (with Baoyu, see my essay "Plato's Love between Jia Baoyu and Miaoyu"), she suffered misfortune in Jiafu, and Jia Fei died of illness and Jiafu was copied. Daiyu committed suicide and Baoyu got married. Jia Fu is no longer the peaceful Jia Fu in the past, nor is it a place to settle down. At this time, Miaoyu moved back to her hometown. If you want to go home, you must contact your family. It is this thought that led to Miaoyu's persecution. This should be the true ending of the lost wonderful jade in The Last Forty Chapters.

In the sequel to Gao E's The Last Forty Chapters, it is written that Miaoyu disappeared after being robbed innocently by robbers. However, this arrangement actually separated Cao Xueqin's previous hints about Miaoyu's family background, which seemed very abrupt. The real situation should be that when the person who plotted Miaoyu's wealth learned that Miaoyu was going back to his hometown, he immediately fell into fear and murder. Finally, they chose to buy off the forest bandits, rob and rape Miaoyu, sell it into brothels, and let it die.

This is exactly what the judgment about Miaoyu said: "Another piece of beautiful jade was painted behind and fell into the mud. Its decisive cloud: if you want to be clean, how can you be clean? Clouds are not necessarily empty. Pity the golden jade, and eventually get stuck in the mud. " The song "The Red Mansion" said: "It's a pity that the people in the ancient temple of Blue Lantern are old, and only the red pink building is left. In the end, it is still dusty, against their wishes. Like flawless white jade trapped in the mud. The son sighed, "Why bother?"

Miaoyu's "Chun Qing in Love" with Baoyu ended in mud. The dust is flying, and the flower streets and alleys are also. This is the horrible, sad and pathetic destination of Miaoyu, pure and clean, with cleanliness addiction. Her misfortune is that the family is too rich and has long been targeted for calculation.

This is the tragic ending of Miaoyu in my eyes, and it is also a conspiracy about Miaoyu.