Old monk Shen Meng: Can you know the past and the future with Zhan Chalun?

Old monk Shen Meng: Can you know the past and the future with Zhan Chalun?

1, we have no power to know the past and the future with wheels.

It is said that the reason why we firmly believe in the Buddha's dharma is that we eschatological beings can fake the power of Buddha or hide the power of Bodhisattva and use chakras. This is totally the power of Bodhisattva, but according to the method said by Bodhisattva, we will deal with the fact that we don't have this power. But we use wheels, and we can know the past and the future.

As soon as something happens, you will know which part has gone wrong, and you will know which part of the world has gone wrong. Then how do you solve this problem? Not just knowing. Earth treasure bodhisattva, Zhancha karma newspaper tells us that if you transform, if you practice, you will become a monk and become a saint. Like sanctification? They all say that we have the disease and complain that it can't be cured. According to Zhan Cha Lun, this is a karmic obstacle, or you are told to repent, or you are told to recite the holy name of the Tibetan King and Bodhisattva. You are full and satisfied. That industry turns, because the phase will turn when it turns, and it won't turn when it doesn't.

2. Be confident to make a decision when using the inspection wheel.

But it's up to you. The first condition is to have the confidence to decide. If the half-hearted effect doesn't work, because our sentient beings are particularly troubled, no matter what we believe, we can't be firm and clean. If this is a firm and clean letter, it is not only firm and clean, so this firm and clean letter is a firm and clean letter. At the time of the Buddhist meeting and everyone's meeting, the heart of warning was the initiator of this sutra. He is merciful to all beings in the last days, especially in troubled times. He knows nothing, but we are confused and know nothing. He begged us for mercy and said how to let him know.

At that time, there was a bodhisattva in the meeting, whose name was firm. She got up from her seat, adjusted her clothes, divided her right shoulder into two sides, and folded her hands in the words of Bai Buddha: I am in this crowd, I want to ask questions, I want to ask the Buddha, and I am willing to listen.

When the Buddha was alive, if you had asked Dharma to ask others for permission first, so would we now. If you ask people to do something, they can only do it if they promise you. Dummy asked me to talk about Jancha's good and evil karma, and I promised him, so I will talk about it and listen to Xu's meaning.

But this is an understanding. Jian Jing thinks that Bodhisattva is sorry for future sentient beings, and wants to ask Buddha to explain and express a meaning. Then the monk put on this dress, put down that shoulder, put it on the ground and bowed to the Buddha. After bowing, he asked the Buddha and said that I wanted to ask the Buddha to enlighten me, and I was willing to listen to Xu. People can't say it until they hear Xu.

3, before reaching the real state, it is convenient.

It is out of thin air. What does this sentence mean? In the real realm, in the real realm, there are no forms and words, but how can we reach the real realm? Before you reach the solid state, it is before convenience, so it is before convenience. Before you want to reach a stable state, you should at least have solid self-confidence. We Sambo disciples believe in Sambo, so we should have confidence. Our confidence is there, but it is not strong enough. In our hearts, we often do bodhicitta and practice bodhisattva. But this is illusory, not real. Because our hearts have not entered a real realm, we know how to prove it.

So what is the realm of reality if we want to reach the realm of Tao and reality? A strong and clean letter. True realm, no realm is called true realm, and a realm is not true realm. At the same time, you have confidence, you can ask others to have confidence, and your confidence is firm, so that all beings can have strong confidence. This is a firm and clean belief.

So let's explain it in detail separately. When you believe in your heart, it is very powerful, and with external fate, it can be purified. Although our hearts are sincere, you have to have a good edge and a bad edge. You can't keep your heart clean. Cleanliness is a cause, and it depends on fate to promote this cause and achievement. So what is the division? If you really make up your mind, you will become strong. Driven by the outer edge. Faith, understanding and knowing are called faith, reason is called cause, and reason is called cause. This is a detailed distinction. Unknown subdivision is a firm and clean letter, which makes our confidence firm and will be shaken when encountering some environments. Don't waver, so we will encounter many setbacks in life. No matter which Taoist friend you are, when you have no bodhicitta, it will be smooth. The bigger the heart, the more setbacks, so take this test. As we all know, you can't become a Buddha without magic, which is often said.

Because all your grievances are born of your heart, and they are all produced in your own nature. The obstacle is karma. We generally say that obstacles are karma. Karma is what you used to do. Now you should practice Buddhism. Every Taoist is like this. It was not smooth sailing before becoming a Buddha. There is no such thing. No matter which bodhisattva or Buddha, they all made many big wishes.

When you are not a Buddha, you should make friends first.

There are also people who are not conducive to others and don't care about all sentient beings, so you can only be an arhat. Therefore, Buddhism teaches us to make friends before becoming a Buddha. When you are not a Buddha, you should first make friends and help others. You refuse to help others just for yourself, that is, you can't become a Buddha. number

Bodhisattva, a firm believer in Buddhism, is merciful and compassionate, which makes all sentient beings. Because of this, his confidence is not firm, and now he can be firm.

5. There will also be obstacles to the worship and observation of confession.

He went through a trip. As monks like us, we are sincere at first, and once or twice frustrated, we will shrink back if we can't smell it. Even ordinary monks have the same obstacles. Even if you go to confession, it is still an obstacle.

Then I invited Master Hongyi to Qingdao. After I learned this tea exhibition method, I closed my eyes and practiced. The Chacha chakra was almost red, and Japan occupied Qingdao, so it was over and could not be repaired. Everything is like this. Once you are strong, there will be more demons, or demons inside and demons outside. Monet, you're worried about yourself. You can't fix it. You can't do it anymore because of the obstacles of the external demon environment. It's not that you made up your mind at once. How to overcome these troubles depends on your study. The more books you read, the more classics you read, and the more ways to deal with troubles and obstacles. Otherwise, you will not be able to beat them. Once this obstacle comes and breaks, it won't take three days or two. I don't know how many years passed.

6. I haven't practiced the inspection wheel, because I use it every day.

I remember 1937 I repaired it, and after many disasters among me, I arrived in America. How many years did you say there was a gap between 1937 and 1989? I just met Janza's karma between good and evil, and our Taoist friends in new york asked me to talk about Janza's karma between good and evil, but I didn't study it.

Ten years have passed since then. From 1989 to 1999, at Pushou Temple in Wutai Mountain, I was asked to give a lecture on Zhan's good and evil career. Someone mentioned that I was full of hope, too. I also remember, it's been ten years now, and I haven't practiced Zhan Cha Wheel, because Zhan Cha Wheel is used every day.

All methods are waiting for you to break, and then continue and start again after you break. Therefore, every Taoist friend, no matter what kind of magic you practice, the most important thing you need to pay attention to is never to stop.

7. Since I started, only Pu Xian's wish has never been broken.

So all my thoughts, since I studied Confucian classics in Gushan, have never been interrupted, except "Pu Xian's Wish", and the rest are intermittent. What is it called when reading is interrupted? What goes around comes around. What you do is your own obstacle. This karma is not a bad name, but also a good karma, and good karma also gives you obstacles. Then you set up a method and get distracted halfway, and that method stays. There must be a reason!

Therefore, in practice, you should know that when you encounter obstacles, let's just say it is the influence of evil, an inner demon and an outer demon. The devil inside is an obstacle in your heart. There are many things you do for yourself, some are external and some are internal.

Therefore, among our friends who study Buddhism, you should be good at learning, and you should know how to learn. Manjusri Bodhisattva once taught us to "make good use of its heart", which is four words. How can I make good use of my heart? So, for many friends, this is a difference, no matter what secrets you have, how big you are. Everything is the boundary of this capital, and the size is the heart of your yogi.

The method of collecting roots focuses on body, mind, color, body, fragrance, touch, eyes, ears, nose, tongue, body sensation, six roots, six dust and six senses. This was originally a small multiplication, but if you use it, it will become a big multiplication. You change eighteen doors wholeheartedly.

Someone asked me this? Let people accuse me like this. Accuse me of what? Is hell Mahayana or Hinayana? I asked him if the Bodhisattva was Mahayana or Hinayana. He said that the Tibetan Bodhisattva was of course a Hinayana and went to hell. I said, I'm the only one who has heard from you. Have you ever heard that the Tibetan Buddha is a Hinayana and the Hinayana Buddha? Think about it.

The law is uncertain, but what is certain? Everyone's heart, if you study the Mahayana seriously, will become a Hinayana. So you have to understand that there is no fixed body and no standard body in law. What is the size? The heart of all beings. When you say Amitabha, do you mean Mahayana or Hinayana? It's simple. You can tell! And I read Amitabha for my own survival in Elysium, like an uneducated person who knows nothing. He was taught to believe in Buddhism and read Amitabha. Will you book Mahayana for him? He only studied Buddhism for his own survival in the Elysium, and survival is also inferior, and it is not necessarily whether he is born or not.

If I say Amitabha, I don't think it's myself. May all beings be blessed, why should they be blessed? Wouldn't it be better if you made a vow to turn your mother-in-law into heaven? Don't give birth! There is a saying that I have planted all the three thousand worlds in the East into the lotus flowers with nine products in the West. So is this wish Mahayana or Hinayana? The law has no size, so what determines the size? The heart of all beings. Ksitigarbha vowed to go to hell. He went to hell and spent all his life in it. Does he have a hell face when he goes to hell? Therefore, hell is empty, and all laws do not exist, because there are various phases and laws in our hearts, which should be understood as such.

Therefore, when we learn the law, we should be good at it. What does it mean to be good at learning? It was Manjusri Bodhisattva who taught us that Hua Yan believed in Bodhisattva and made good use of his heart. Believing in his bodhisattva uses the method of infinite Buddha world. He didn't just make a heart, but it was boundless. Therefore, the law has no fixed body, and all laws have no standards and no personality. What do you care? We say make good use of its heart.

8. Learn to look up the wheel to turn the phase into no phase, and turn no phase into one heart.

Because we are learning the method of gathering roots, we are listening to the method of six, six, six, six and eighteen realms. This method is a method, and in general it is a small multiplication. However, our Buddhism is for the second half, and it is to enter the realm of Buddhism. All in order to become a Buddha. Two ways of understanding the Tao are convenient. Just for a solid state, a solid state is the realm of elegance. First of all, everyone should learn to observe the cause and effect of good and evil. Someone may tell you, observe the cause of good and evil, report fortune-telling, criticize eight characters and heresy. You said that the Tibetan King Bodhisattva could not speak heretics, and the heretics that the Tibetan King Bodhisattva wanted to speak were also inner ones. The devil says that heresy is not Buddhism, and Buddhism is also heresy.

We don't depend on people according to law, our hearts don't depend on each other, Mahayana doesn't depend on Mahayana, and both dharma and dharma are Mahayana. Tell all the good and evil karma and turn it into one heart. On the basis of establishing such a foundation, everyone will learn the Karma Sutra. We will learn the karma wheel in the future. It's all about stages. Take phase as no phase, turn no phase into one heart, no phase as one heart, and heart as no phase. Let's call it a day!