Who wrote this song and who lived in which dynasty?

A Brief Introduction of Zhuge Ziling's Ancient Four-pillar Eight-character Numerology Sutra and Gold as Bone Marrow Song Duanen

Sort out the titles, authors and times of ancient books, and now publish them as follows for reference and supplement. In roughly chronological order. If there is anything wrong, please correct me.

1, Xing Wu Dayi, Sui, Xiaoji, born in Wujin, Changzhou, Jiangsu. This man has experienced four dynasties and fifteen emperors, and he is a noble official. This book is a compilation of basic knowledge of five elements, four pillars and eight characters.

2, Li Jiang's life handwriting, from the "Song Shi-Yi", and then constantly add something, from the beginning of a volume, two volumes into three volumes. It's hard to say how much Li means in it. Must be inherited and carried forward in large quantities. There are many authors, and none of them left their names. Li, 76 1-8 13, is a famous figure in Hebei province. His ancestral home is Longxi, Gansu Province (southwest of Gansu Province), and he is a scholar. After Li's death, Li He asked Han Yu to write an epitaph for Li: Epitaph of Taishi in the Temple.

3. Ding, a native of Jinling, Northern Song Dynasty, 1008- 1086, the word Zhongfu, was born in Taoyuan, Hunan. Qing Li was a scholar in the sixth year of Injong (1046) (Volume 16 of Ming Jiajing's Ode to Changde). In the sixth year of Jiayou (106 1), he was the transshipment ambassador of Jiangnan East Road (Collected Works of Mr. Shen Shi, Changxing Collection, Volume 21, Wan Chunwei Map). In the third year of Shen Zongxi Ning's reign (1070), the envoy was transferred from Hunan Road to Ezhou (Volume 2 15, with dragons as mirrors), a third-year doctor, an official on duty, a master of prestige, the founder of Nanyang, and 800 households in Shiyi, who were given Zijin fish bags. Xu Ziping is a man of later generations.

4. The Five Elements of Exquisite Discipline, written by Liao Zhong (Li Bo) in 1228, quoted 52 kinds of documents at that time, and there were 108 life examples in the book, which should not be an ordinary person in the Southern Song Dynasty.

5. Three Fates refers to Fan Kuai, York (1 183- 1243), the grandson of Yue Fei, a native of Jiaxing, Zhejiang Province in the Southern Song Dynasty, and his ancestral home is Tangyin, Henan Province. He used to be an official assistant minister and chef in Huaidong, and he used to preface Liao Zhong's "Five Elements Broker".

6. Yuan Haiziping was born in Qiantang, Zhejiang Province in the late Southern Song Dynasty. The general route of inheritance is Xu Juyi (Zi Ziping)-(...) from the Five Dynasties to the Eastern Sea in Jiangsu in the Northern Song Dynasty in 960 A.D.-Song Xiaozong (1174-1189) in central Anhui. Daohong was a master and apprentice before he became a monk. Daohong spread widely after he arrived in Qiantang. He is a very open monk. During the reign of Li Zongbao in the Song Dynasty (1253- 1258), Dasheng Xu wrote two books, Yuan Hai and Yuan Yuan, which were not far from the demise of the Southern Song Dynasty (1279). Some people call Dasheng Xu Yuan Man, which means that he may live after 1279. "Yuanhai" and "Yuanyuan" seem to be abbreviations, and the full names should be "Ziping Yuanhai" and "Ziping Yuanyuan". The version spread to South Korea is "Ziping Yuanyuan", and the preface says "Ziping Sansheng is unchanged". It took more than 300 years from Xu Ziping to Dasheng Xu, so it's hard to say how much Dasheng Xu inherited from Xu Ziping. Besides, there are unknown inheritance or broken files in the middle. Moreover, the earliest version of Yuan Haiziping that we see now was compiled by Yang Yun, a great scholar of the Ming Dynasty, in A.D. 1548, and was supplemented by Qin Jian. There was no original author, only Yuan Hai. At this time, more than 300 years have passed since Dasheng Xu. /kloc-in 0/600, Tang hired someone proficient in numerology to supplement Xu Sheng's compilation, and at the same time merged Yuan Hai and Yuan Yuan into one, which is the credit of Tang. 1634 reprinted the quotation (preface), which was at the end of the Ming dynasty, and the Qing soldiers entered the customs after 1644, that is, 10 year. So now some unwarranted accusations against Dasheng Xu and Xu Ziping are actually demanding of the ancients. Once in the Song Dynasty, I had to point out that Ziping had little influence at that time. At that time, Li Chuanshi's fortune telling was popular, and 3, 4 and 5 were all masterpieces of the Song Dynasty.

7. The Last Words of Luo Luzi III was written between Tang Xiantong 860-874 and Tang Zhaozong 869-904. After the first annotation, Shi Tanying, a native of Jiaxing, Zhejiang, invited his two friends, Wang Tingguang and thomas lee, to annotate together. These people are all recorded masters in history, not unknown people, which shows that the fire of numerology at that time has entered the mainstream of society.

Xu Ziping (907-960) was a famous Yi resident in the late Five Dynasties and early Northern Song Dynasty. According to historical records, Xu Ziping once lived in seclusion in Huashan with Chen Tuan, a master of Yi Studies, and Lv Dongbin, a master of Taoism. His life story is little known. He devoted himself to numerology and wrote two volumes of Xu Luozi's Notes.

It was found in one place. It is said that he lived in seclusion in Huashan with Taoist Chen Tuan and Ma Yi. Personally, he thinks this is a myth. How can those people communicate with him? Obviously, they are used to raise Xu Ziping. Some people in Xu Ziping once suspected that he was from Dasheng Xu, and some people still think so. Maybe he is not from the end of the Five Dynasties and the beginning of the Song Dynasty, but probably from the Southern Song Dynasty. He deliberately pushed forward for the sake of myth and kidnapped celebrities, because according to reports,

Discrimination of Xu Ziping's Related Deeds

"Five Elements of Essence" quoted 52 fortune-telling documents that were popular at that time. These 52 ancient books are: Wang Zhu Lu, Ying Zhu Lu, Zhao Zhu Xin Jie Lu, Lu's noble and humble pattern, Guiguzi's legacy, Guiguzi's essentials, Guiguzi's life, Li Xuzhong's life letters, and Five Elements' essentials. Guangxinji, Woodcutter's Theory, Huzhong, Yinmifu, Zhimifu, Li, Mingji, Bazi, Wu, Tianyuan changed to Shu, Grandson was sparse, West Shu, West Yin Mingshu Yumenguan set, inch bead ruler, cave micro-classics, Lingtai Sutra, piercing bead finger, five-star Jielun, Baekje calendar, Sanlihui, Ma Zicai's life, prophet. Some of the above-mentioned books are contained in the History of Song Dynasty, Reading Records of Jun Zhai, Records of Arts and Literature, Records of Solving Problems in Zhi Zhai and some later public and private books, while others are unknown to future generations. Most of these books were written in the Song Dynasty. To some extent, this book shows us the face of fortune-telling theory in the middle and late Southern Song Dynasty, and it is an important ancient book for us to understand the situation of fortune-telling theory in the Song Dynasty.

However, in this important fortune-telling document of Southern Song Dynasty, we can't find any records related to Xu Ziping. The documents cited in the Collection of Five Elements have been cited before, and none of them are related to Xu Ziping. Moreover, Xu Ziping was not mentioned in the 200,000-word rich citations of more than 50 kinds of documents. If Xu Ziping is really a key figure in the history of fortune-telling theory, such a situation is inconceivable. This further shows that Xu Ziping from the Five Dynasties to the early Song Dynasty and his position in the history of fortune-telling theory really came from the fabrication of later generations.

Fourthly, the existing works handed down by Xu Ziping are relatively late, and they are unlikely to be the works of the Five Dynasties or the early Song Dynasty. The existing numerology books handed down from ancient times are Yuan Haiziping and Luo Luzi's Notes on Three Lives, which were compiled by the treasurer of the Four Treasures of Yongle Dadian, and their contents are an interpretation of Luo Luzi's Notes on Three Lives, also known as Luo Notes. However, the age and author of this essay have long been inconclusive. Since the Northern Song Dynasty, this article has been popular in the society, and many scholars have annotated it, such as Wang Tingguang, Shi Tanying and Li Tong. These annotations are widely quoted in Liao Zhong's Five Elements Classic Collection. In addition, the Five Elements Classic Collection also quotes many Luo Luzi Notes by Zhao Ya. The title of Zhao Ya's book is Shi Zhaoxin's Notes on Luolu Zifu, which is lost in all the book catalogues and is a kind of Luolu Zifu in the Song Dynasty that we didn't know before. However, there is no such annotation in the annotation of Luo Lu Zi Fu collected by Liao Zhong, and Liao Zhong never mentioned the existence of this book. In addition, there are no records in the books of the Song Dynasty, which makes people suspect that this book came out late. As for Yuan Hai Zi Ping, the trace of its later publication is more obvious. The books such as Fu in the Pot and Song of Li Yu cited in Yuan Hai Zi Ping are not earlier than the Song Dynasty, so the author can't be Xu Ziping from the end of the Five Dynasties to the beginning of the Song Dynasty.

As for the situation in Xu Ziping, according to the literature we have at present, the first person who mentioned Xu Ziping was a scholar in Yuan Dynasty. For example, Fang Jingxing claimed to be "the best among the stars" in the second volume of Su Zhen Zhai Ji in Shu. In the number, explain the secret of Heluo; In Five Elements, there is Xu Ziping's mysterious purport, especially in Heart Sutra. In the Yuan Dynasty, Li's Notes on the Origin of Ziping Sansheng also appeared, which shows that fortune tellers at that time were already familiar with it. By the Ming and Qing Dynasties, Xu Ziping had become an important contributor to fortune-telling theory. For example, Song Lian said in the article "Distinguishing the Road": "After emptiness, only Xu Ziping applied for the Olympic Games." When it comes to officials of Siku Library, they have repeatedly emphasized Xu Ziping's important position in the evolution of fortune-telling theory. In fact, from all indications. What Yuan people said should be Xu in the late Southern Song Dynasty. This point has long been pointed out by predecessors. For example, in the Ming Dynasty, Xu Huobo said in Volume VIII of Xu Bijing: "Xu, the founder of today's Pingchao, is not a son." What this article wants to further explain is that the description of Xu Ziping by numerologists at the end of the Five Dynasties and the beginning of the Song Dynasty is actually just an illusion. At that time, there was no such person as Xu Ziping, and there was no historical fact that Xu Ziping developed fortune-telling theory from three pillars to four pillars. The legend about Xu Ziping's deeds and status is an academic lie, which is the conclusion of this paper.

When Ziping was first built, Xu Ziping didn't need to kill the palace, fetus, luck, music and magic, but put the balance of the five elements in the first place, taking the victory of the five elements as the foundation. According to "Zhuo Ying Notes", "When Zi Ping died, in the spring of Song Xiaozong, there was a Huainan warlock who rushed to Xu Zi. He is good at this technology and has paid great attention to it in today's world. Monks and Taoists are deeply influenced by them from time to time, and then they enter Qian Yong to spread their research. Secular people don't know its origin, they say frankly. Dasheng Xu, later called Hongchuan, has been handed down in this world, such as the origin and truth of three lives. So this book has changed! "

It has been more than 300 years since Xu Ziping arrived in Dasheng Xu. During these three hundred years, Ziping has undergone several changes. At the beginning, Zi Shuping didn't need to kill the palace, fetal elements, good luck, singing and magic, but there were other life-saving techniques circulating in the society at that time. In the later development, Zi Shuping gradually merged with other non-Zi Shuping contents, thus forming different life experts in different times and even the same time. The six things in Zi Shuping are "the master of the sun, the five elements, people, patterns, likes and dislikes and demons". Dasheng Xu's understanding of these six issues is different from that of Xu Ziping. After Dasheng Xu, many life scientists expounded Dasheng Xu's sub-leveling technique and worked out practical formulas. I don't know who pieced together these miscellaneous statements and formulas and made a book, Deep Sea, which was later written as Dasheng Xu.