How to break a year's bad luck?

Every one of us, regardless of fate or luck, will eventually know whether it is good or bad after years. Therefore, judging the quality of fleeting time is an important content of numerology. Let's first analyze a specific fate and see how numerology is broken. Dry system: Yin Zhengding injured the official Cai Zheng Guimao was as strict as the Reform Movement of 1898. Cai Zhenggui, a wounded official in Andrew, killed the Universiade seven times with partial wealth: the seventh day of the seventh year-the seventh day-the seventh day-the seventh day-the seventh day-the seventh day-the seventh day-the eighth day, the fourth day, the eighth day-the fourth day of the eighth day-the fourth day of the eighth day has been a long time. When I rushed to my destiny, I supported the sea and hid one. When I got there, my wife suffered a mass murder. Sure enough, his wife had a miscarriage this year. Time is also a palace for children and girls, so a man who commits suicide hurts his son. However, this life is from 27 to 46 years old. Because of the fortune, the main wife is generally healthy and works smoothly. From 57 to 66 years old, the middle-aged injured official saw Ding Huoguan, and the Universiade hit the moon, mainly because of the man's right and wrong; From the age of 67 to 76, Shen You told the western world that he was too weak to escape, but he was 76 years old. It can be seen that it is unlucky to truncate the year. First, we should start with the heavenly stems of the Japanese Lord, compare the columns, and make detailed inferences about the five elements. Second, we should put the fleeting time into the Universiade, combined with comprehensive observation and analysis: fleeting time is lucky, and its year is good; Good luck is bad, not bad; The luck is fierce, the time is also fierce, and the fierceness is inevitable; It's hard to be lucky if you are unlucky. The third is to see if the fleeting time is conducive to using God. Heaven and earth are not conducive to the use of God, or heaven and earth are conducive to the mixed year of using God. Use God for a good year when you are dry, and nourish God for a good year when you are dry. The fleeting time is not conducive to the use of God, and the fleeting time is a year of great disaster. Time flies, the sky is dry and the things are dry, and the ground supports the gods. In the fleeting time, heavenly stems and earthly branches was fierce with God. "Sheng Tong Ming Hui" is also called "cruising Tai Sui" (abbreviation: Tai Sui). When the prince is in harmony with the Universiade, this year will be auspicious; If they are not harmonious, this year will be fierce. Too old can't hurt the Japanese, for example, this year's Ding Nianke Yan Xinri (Huo) is partial to the official, too old can't hurt the Japanese; On the other hand, if the yen is Japanese, it will be called partial wealth, which will damage the traditional life. Whether you are too old to commit Japanese crimes or too old to commit Japanese crimes, it is called "levy". The former is a minor disaster (above the tube) and the latter is a major disaster (below the attack). He also said that it is "the luck of the new year" to have a good luck and a good time. Generally speaking, it is good luck, but it is the main murderer in the column. When you meet money, officials and seals, you can talk about luck. If Jiazi meets Jiazi in his old age, it is "the right time, the right place and the right people", depending on how noble and fierce the pattern is. In addition, according to the six hexagrams, bad luck is discussed in a fleeting time, and it is in terms of location and time. I think this has something in common with sub-level arithmetic. The Universiade of Zi Ping's arithmetic is to discharge according to the direction, which restricts the fleeting time, and the direction deserves attention. Orientation is also feng shui, which means bad luck and fierce time. If you go in a fierce direction, you will be fierce; In this way, if we can do the opposite, we can avoid or reduce the harm. In a word, we should not jump to conclusions about the bad luck in the fleeting time, and we need to be cautious so as not to increase the ideological burden of the subjects.