Where are the ancestors of Chaoshan people from?

The ancestors of Chaoshan people came from the ancient Central Plains.

The ancestors of Chaoshan people were born in Chaoshan, Guangdong, and enjoyed a high reputation overseas. Chaoshan people belong to a branch of Heluo people. They originated in Chaozhou, Guangdong (now Chaoshan area). They are mainly distributed in Shantou, Chaozhou, Jieyang, Shanwei, Fengshun County, Hong Kong, Macau, Taiwan Province Province, overseas coastal areas and Southeast Asia, Western Europe, North America and Australia.

The ancestors of Chaoshan people moved to Chaoshan from the Central Plains through the eastern provinces in three important periods: the Five Rebellions, the Anshi Rebellion and the Jingkang Rebellion. They thought they could settle down at the end of the province, but the natural disasters of the war continued. In addition to resisting pirates and Japanese aggressors, they were invaded and slaughtered by the Yuan and Qing armies respectively. The small court in the Southern Song Dynasty and the Nanming regime withdrew all the way south, and finally fought in Chaoshan, the national corner at the end of the province.

The belief of hipsters who frequently encounter natural and man-made disasters is pinned on the gods and sages who perform their duties. Chaoshan Shantang has gradually developed into a religious charity relief organization integrating Buddhism, Taoism and Confucianism. The phrase "master title" contains too much humiliation and hardship for chaozhou people, and it is a clear ceremony for chaozhou people to pursue a better life.

family background

There are about140,000 residents in this area, and there are10,000 hipsters living abroad. It is one of the most famous hometown of overseas Chinese in China. Most people belong to the Fulao ethnic group, and they all use Minnan dialect. They are a branch of the descendants of ancient Fujian and Vietnam who merged into the Han nationality. Their cultural characteristics are different from those of Guangfu people from South Vietnam and Hakka descendants. They have extremely rich and unique customs and habits, which have had a great influence on the indigenous culture of Southeast Asian islands. They are an important group of Guangdong customs and culture. ?

In the middle and late Warring States period, after Chu destroyed Yue, Yue people moved southward on a large scale, which injected fresh blood into Pan, the source of Fenghuang Mountain, and opened the Baiyue era in Chaoshan and Minnan. After Chu destroyed Yue, the descendants of Yue King dispersed, and some of them moved into Lingjiang River, Oujiang River basin and Wuyishan area in northern Fujian to establish Ou Yue State. The other part moved to Jiulong River and eastern Guangdong, and merged with the local Min people and She people to establish the country of Min and Yue and form the Min and Yue people.

At that time, the descendants of Gou Jian, the king of Yue, had no descendants, and became king on their own, and their power expanded to eastern Guangdong. Phoenix Mountain, which was under the jurisdiction of the forty-first generation of Sun Chang, Pan and Sun Chang, also became the jurisdiction of Fujian Heyue. From then on, the "Liu Jiafan" with the physiological characteristics of "toenails divided into two sides" imported Baiyue's lineage and became the creator of early Fu Bin culture.

After entering the Chaoshan land, the descendants of Gou Jian, the King of Yue headed by Wu Zhu, joined forces with the descendants of Gu Yue who settled in Haifeng County 10,000 years ago to jointly develop the bronze culture in Haifeng County, which made the Chaoshan land show the trend of "being brave" everywhere in that year, and now there are traces of folk sports such as "stacked arhats", "holding the tail by hands", "Dura" and "pressing the navel" in Chaoshan.

In fact, the destruction of Yue in Chu is a new rise in the Baiyue era in the south, and it is also a new starting point for the sinicization of all ethnic groups in the south.