Guangde fortune-telling grandfather Gan

See 1942, many people feel wronged after coming out of the cinema! A moment of deep, helpless, fear, sadness, sigh, in short, all kinds of discomfort. It makes people feel so mixed, but the director expressed his ideas in the film. Although the missionary Anseman is a small role in the play, it is very important to express the weight of the spiritual field in the whole film. At first, Ann thought he was an angel of God. "At first, Moses led the Israelites out of Egypt. Today, I will lead you out of Henan! " "A very funny line has become one of the few jokes in the whole film, but the focus of Xiao An's role is not just to make people laugh!" ... if you believe in God, you don't believe in God ... ""If you had believed in God earlier, there wouldn't have been such a disaster ... "Anximan is a very persistent person, and he believes in God. He thinks this disaster is all because you ignorant people don't believe in God. He thinks this disaster has given him an opportunity to lead the ignorant people out of their misery. However, the cruel reality made him fall into self-contradiction. On the way to escape with the refugees, he saw people around him dying one by one. While praying to God, he almost died under a bomb dropped by a Japanese fighter plane! This man's faith is facing weakness! Zhang Hanyu's role is evaluated in this way: it is suitable to play a one-track role, like Gu is a one-track role, and this missionary is also one-track. I think this is the difference between the script written by Ansman and other characters. According to Xiaogang Feng, in the script, An Zi was killed by a Japanese bomb. It should be said that this is a reasonable arrangement, but this plot was deleted in the later shooting process. An Zi suddenly disappeared in front of the audience without warning, followed by Father Megan, the spiritual pillar of An Zi, and the church that remained quiet and solemn in the fire. The disappearance of characters in the film is also the most reasonable arrangement of the film. Who can answer An Zi's question? Constant questioning will inevitably lead to anxiety and madness. At that time, there may not be a satisfactory answer and a happy ending. I want to ask, what can a priest do in the endless escape team, in the precarious journey of life, in front of the villagers who have eaten all the sawdust? Of course, it is very important to give people spiritual comfort. However, on the one hand, it is an unstoppable deadly bomb, and the hungry body is getting colder and colder. On the other hand, it is telling everyone that the Lord loves you, and the Lord treats his own flesh and blood as wine and yeast cakes, only to save all the people in the world. How can you believe it? It is better to simply disappear, leaving thinking and religious innuendo. The Bible says, "Look at the birds in the sky. They don't sow, gather or store in barns, but your heavenly father feeds them. Aren't you much more valuable than a bird? "However, in China in 1942, regardless of the local Buddhism and Taoism or the western Christianity and Catholicism, who gave the victims a grain of food and sheltered them from the bomb attack from the sky? If An Zi is still on the team in the second half of the film, it will be a very embarrassing situation. Because he can neither warn nor promise, even one more word is a merciless mockery of religion itself. But what can An Zi do except preach, warn and promise? 1942, the body has already borne too much, and it should no longer bear the mental burden of "hell" and "heaven". If we say to the dying people in China at this moment that "it is because we don't believe in God that we have ended up like this", and we don't say that we lack religious feelings, it is simply inhuman and inhuman. Besides, in the face of 3 million victims, we are trying to explain to religion blindly, which is too hypocritical anyway.