What is Pig Bajie?

Characters in Journey to the West. At first, the Tian Di's marshal Tian Peng was in charge of Tianhe. Because of drunkenness and indecent assault on Chang 'e, he was expelled from heaven by the Jade Emperor and reincarnated in the world, but he mistakenly threw a pig fetus, which looked like a pig. It killed sows and pigs, and adopted her daughter-in-law to the second sister's house in Zhan Yundong, Fuling Mountain. Unexpectedly, the second sister died a year later, leaving him with only one abode of fairies and immortals. At this time, I live in Yunzhan Cave and call myself "a pig." Guanyin Bodhisattva gave him the power to realize the Dharma number, and Tang Priest went to the West to learn Buddhist scriptures and passed through Gaolaozhuang. Pig Bajie was surrendered by the Monkey King and accepted as a second disciple by Tang Priest. The Tang Priest gave him another nickname "Bajie" in order to keep him from abstaining from five meats and three evils. Bajie became the Monkey King's good helper from then on, and together they protected Tang Priest from going to the Western Heaven for Buddhist scriptures. He knows the thirty-six changes of the plow, and he can walk on clouds. The weapon he used was a nine-toothed rake.

Edit the personality characteristics of this paragraph.

Bajie is gentle and honest, strong and sweet. But lazy, love takes advantage of petty advantages, covets women, and is often fascinated by the beauty of monsters, so it is difficult to distinguish between the enemy and me. Pig eight quit to eat and sleep, selfish, easy to gossip. He often wants to play tricks on people, but he either shoots himself in the foot or ties himself up. Why even such a person finally achieved a positive result and was named as the "net altar messenger" by the Tathagata. This is related to Zhu Bajie's correct mistakes and his ability to listen to the opinions of leading colleagues (in fact, this has a lot to do with Wukong's' urging'). He has pulled back from the brink and even returned to the prodigal son. In the process of studying Buddhist scriptures, he listened to his brother and was loyal to Master. In the end, he made great contributions to the Buddhist scriptures in the west, and only then did he achieve good results as an altar messenger. Zhu Bajie

The Journey to the West is a masterpiece of the supernatural-evil novel with strong symbolic significance, and Zhu Bajie is a comedy model created by author Wu Cheng'en in this work. In him, there are not only industrious, honest and straightforward qualities and greedy and selfish nature, but also the ability of God and the physical characteristics of pigs, which fully embodies the perfect combination of the author's humanity, divinity and pig nature. "Black face with short hair, long beak and big ears, wearing a blue and white woven cloth and a printed towel." The constellation of Bajie-from the analysis of personality, Pig Bajie is undoubtedly a Gemini, flexible, seemingly sleek but loyal, with many shortcomings but cute. No trouble, no trouble, no heart. Seemingly seeing who loves whom, Playboy is lustful but always thinks of his wife Gao Cuilan at home.

Edit the image meaning of this paragraph.

The image of Zhu Bajie has the significance of the times. In The Journey to the West, Zhu Bajie is not used to or even likes to travel for a long time. He had no choice but to protect the monks from learning Buddhist scriptures, so he was always the first to retreat when he encountered difficulties on his way to the west, selling luggage and clamoring to return to Gaolaozhuang to be his son-in-law and farm for a living. This feeling of returning to the land, caring for home and longing for a settled life is also a typical peasant consciousness and psychology attached to the land for a long time. It can be said that Pig Bajie is a typical embodiment of working people from rural areas. He has a stubborn and conservative psychology of guarding the formation of the land, which is in opposition to God, Taoism and Buddhism, and shows the life aspirations of ordinary working people. Pig Bajie is greedy for money, lustful and selfish, which also shows the precipitation of lust and good goods in Ming Dynasty, reflecting the consciousness characteristics of small producers and ordinary citizens at that time, and has the ideological characteristics of that era. Because, with the development of commodity economy in the middle of Ming Dynasty, the new citizen class in China grew further after Song and Yuan Dynasties and began to play an important role in society. However, because the declining feudal economy in China is still very strong, the whole society is still dominated by natural economy. Therefore, there are still two factors, progressive and conservative, in the emerging civil class of the Ming Dynasty. The image of Pig Bajie is universal among the citizens in Ming Dynasty, and it is an artistic image full of human desire. It is also the image of the lower class people who represent the peasant class and have the characteristics of citizens in China's traditional social life. The image of Zhu Bajie has contemporary significance. Pig Bajie acts spontaneously and publicizes his personality. His natural nature stems from that he is a representative everyman. An ordinary, stable and dutiful person, an ordinary person who is unwilling to back down from time to time; As an object easily ridiculed and teased by people from top to bottom, and an image from the people with the advantages and disadvantages of all sentient beings, it has the contemporary significance of catering to popular culture. For example, some folk allegorical sayings: "Pig eight quit carrying his wife-hard to please"; "Pig plays with a rake-he can play with one hand"; "Pig eight quit to pick out his ears-there are goods in it"; "Pig eight quit to flirt with Chang 'e-he doesn't call himself. "There are also several film and television works about Pig Bajie, such as Pig Bajie in Bright Spring and Pig Bajie in Lucky Star. The reason why Pig Bajie is so popular in contemporary popular cultural circles is mainly related to his affinity and the spiritual needs of people today. Therefore, in contemporary society, the image of Zhu Bajie has universal significance. According to legend, there was a tramp named Zhu Ba in Huai 'an, Jiangsu, Wu Cheng'en's hometown. He was lazy, greedy and secretive. Wu Cheng'en thinks that people like Pig Bajie can only become good people after being honed. The world should take Pig Bajie as a warning and not learn from Pig Bajie. This is the combination of the story of wild boar essence and the name of Pig Bajie.