Who is Sivir in Nordic mythology?

Valkyria's "Valchi Li" (old Norwegian Valkyrja) is a goddess Dísir (demigod) appearing in Nordic mythology. Valkyrie in English and Walküre in German.

The original meaning of the word "Valkyrie" was "addicted to corpses", and later it gradually evolved into "a woman who chose to die in battle", and later generations gave the image of the so-called "dream lover who appeared in front of heroes".

In addition, the Chinese word "Valchi Li" is closer to the German pronunciation "Walküre", which is "Valchi Liya" Valkyrja in ancient Norwegian and Valkyrie in English.

They are usually the daughters of kings from the earth, or Odin's own daughters, or virgin soldiers who swear to serve God and are chosen by the gods. They are called "Odin's handmaids", or worse, "Odin's prostitutes", but they should all be virgins. They gave the dead a wonderful kiss on the battlefield and took them to Varhala. The purpose of this is to expand the strength of the divine domain and meet the needs of the battlefield before the arrival of the twilight of the gods.

Their images are: wearing gold or silver helmets, wearing blood-red tight robes, wearing helmets decorated with feathers or bird wings, holding glowing spears and shields, and riding small white horses. They are generally thought to be the embodiment of fog or clouds. And the white horses they ride, people imagine that frost and dew can fall between their manes, so these horses are also respected by people. In the eyes of northern Europeans, Valchi ladies and their horses are beneficial to human beings. The Aurora Borealis is sometimes regarded as the shining light of armor when Valchi ladies ride horses in the night sky.

Ms. Valchi not only chose brave war dead on the land battlefield, but also chose brave vikings at sea, who would die in the sinking dragon boat. In Varhala, serving the souls of these soldiers is also one of Valkyria's tasks. In addition, it is said that three people, namely Horace, Mr. Wang and Thrud, are in charge of the service in the temple.

They have the magic to become swans. Some people say that felgar is the prototype.

The population of Valkyria.

The number of people in Valkyria varies from legend to legend; Sixteen at most and three at least, but generally speaking, it's nine people. Some legends say that their leader is freya, the goddess of love, or Skurd, a poem by the three goddesses of Nuon.

Due to different versions, Valkyria's name is different. Now all the recording names are listed as follows:

Albiete, Brynhild, Geronor, Gail Skogur, Hilde, Endahl, Gunn, Goose, Hefuyotor, etc. Holagan (hladgunr), Horace Gus (Hlathguth), Holo (Hlokk), Horace (Hrist), Mister, Orlen, Rota, Rangris, Rasgris. They are also considered as brunhild), Siguren (Siguren), Skagur (Odin's pouring maid), Skye Gegal, Skoti (Skurd, one of the three Nolen goddesses), Swafa and Thrud (Thrud, Thor's daughter).

The most famous beauty in Valchi is Brynhild, who is Odin's daughter. In Wagner's opera The Ring of Nibelungen, except for her, eight other Valkyria were invented by Wagner. Her husband is Sigurd, a Nordic national hero.

Musical "Valkyria"

German musician Wagner's famous music series < < Nibelungen's Ring >:< Second Couplet

The first act:

In the prelude, the bass stringed instrument played a series of scales from weak to strong, "the motivation of the storm" This intense melody vividly shows the scene of the storm, and then the effect of the orchestration gradually becomes stronger. At the climax, the bass tuba and two timpani played the loud noise of ff, and then the woodwind music played "Dona's Motivation". After the climax, it gradually calmed down.

Deep in the forest, it's the home of mudding (perch). The house is very simple, surrounded by a locust tree. The wall is a few simple wooden boards with a hand-woven tapestry hanging on it. There is a big stove in the center of the room, and thunder bursts outside, and the faint fire wraps the cold room. At this moment, the door was pushed open, and Zigmond (tenor) stood at the door (tired "Zigmond's motivation"), with a tired look on his face, as if he were on the run. He checked the empty room, stumbled and finally lay on a bearskin by the fire (low "storm motivation"). Hearing the noise, Sieglinde (Zigmond's twin sister, Zigmond's wife, soprano) came out of the back room to meet her husband, and she was scared because she was robbed and forced to marry him, not out of love. Seeing a stranger hiding in his room from the wind and rain, I felt very sorry for him and went to look after him (Sieglinde's Motivation). Siglinder held Zigmond's head and fed him water. Neither of them knew that the other was his lost relative many years ago, but the blood relationship was subtle. Siglinde was unconsciously gentle, and Zigmond felt extremely happy ("Zigmond's motivation" and "Siglinde's motivation"). They stared at each other and a strange sense of familiarity seized them ("motive of beauty"/"motive of love"). Siegelander cleaned the wound and asked the stranger how he got hurt. Zigmond, who recovered slightly, replied that the injury was not serious. He fled the battle because his sword was destroyed, and his endless running in the storm exhausted his strength. Originally, he was desperate, but now, the kind hostess rekindled his hope (Ziglinde's Motivation). Siegel Linde handed Zigmond a glass of wine. After drinking, he said he would leave at once because he was afraid of bringing disaster to her. Seeing that Zigmond was leaving, she blurted out if she wanted to stay. Ziglinde said that there will always be only sadness in this room ("the motive of Vije Serbs"). After that, she felt shy and bowed her head. Zigmond stayed and stared at her silently.

Hearing the sound of Hong Ding leading the horse into the stable made Siegel Linde cringe (the horn blew "Hong Ding's Power"), and she got up to meet her husband. Hong Ding came in with a spear in his hand, with a full face of lost face. He looked at the stranger and called his wife to prepare dinner. Their faces were unusually similar, which made him suspicious, so he asked about the origin of Zigmond. Zigmond talked sadly about the past ("the motives of the Vije Serbs"), but out of caution, he didn't give his name. He just said that he grew up in the forest, and his father hunted for a living, but once his home was attacked ("Hong Ding's motive", explaining the meaning between the two), the enemy killed his mother and kidnapped his twin sister, so he could only live alone with his father from now on. Later, he was separated from his father in a battle, and he lived a wandering life in search of his father ("The Motives of Wahala" indicated that his father was wotan, the king of gods, but Zigmond didn't know that the previous battles were deliberately arranged by wotan to exercise Zigmond). Zigmond went on to say that a few days ago, he met a young girl whose brothers forced her to marry someone she didn't love. She begged Zigmond for help. He accidentally killed several of her brothers, and as a result, he was hunted down ("Hong Ding's motive" means that it was Hong Ding who hunted him down). His sword and shield were destroyed in the fight, so he had to run away. Fortunately, the kind Siglinde took him in. Hearing this, Hong Ding said that his men were killed by Zigmond. Zigmond was allowed to live tonight, but he should be ready for tomorrow's duel. Sieglinde, pale, secretly poured ecstasy into her husband's wine, and hinted at the direction of the pagoda tree outside Zigmond's window, on which there was a sword (Motivation of the Sword).

Night came, the wood blocks in the stove had collapsed, Mars had jumped, and then it was completely extinguished, and the room became silent. Zigmond sat alone in the shadow, anxious. He is unarmed, but a battle is waiting for him. Fate brought him to the enemy's house. Then he remembered that his father had promised to give him a sword when he was in danger (Motivation of Sword). He called his father's name and the sword. The moonlight gradually brightened, and a touch of silvery white was sprinkled in the room. Siegelinder came in, and Hong Ding took sleeping pills and slept soundly. Siegel Linde pointed to the sword on the old locust tree outside the door and said that on the night when he was forced to marry Hong Ding, a strange old man appeared. He stuck a sword in the tree, leaving only the hilt, and claimed that if he pulled out the sword, it would be his. Since then, countless warriors have tried, but all failed. Now she believes that Zigmond can do it ("Vahala's Motivation"/"Sword's Motivation"/"Vilsai's Heroic Motivation"). Sieglinde said that she hoped Zigmond would avenge her, and Zigmond held her in her arms. At this time, the door was blown open by the wind, and the night was soft (Motivation of Love). Zigmond sang "Winter Wind Gone" to the starry sky, and Siegel Linde responded "You are my spring". In front of them appeared the illusion of folli elegance ("folli elegance motivation", the goddess of love in German mythology). Siegel Linde carefully identified Zigmond's face. How similar they are. From the appearance and voice, she asked Zigmond's identity again ("Vahala's motivation" and "Vilsai's motivation"). Zigmond said his father's name, and Sieglinde recognized him and called out his name. Zigmond walked to the pagoda tree ("the motive of Vije Serb heroism"), grabbed the hilt ("the motive of contract"/"the motive of abandoning love") and pulled it out easily ("the motive of sword"). He named the sword "Notung" (German means to live in danger). Zigmond hugs Siegelinder warmly (Motivation of Love), and their fates are bound together, so they live or die (Motivation of Sword).

Act II:

In the prelude, stringed instruments play the deformation of the combination of "the motive of sword" and "the motive of running", while brass instruments introduce "the motive of Valkyria", which also implies "the motive of beauty", followed by the sound of riding horses and shouts vividly restored by speakers.

A desolate rocky mountain. Wotan in armor is surrounded by brunhild (soprano) who also wears combat gear. Wotan ordered brunhild to help Zigmond defeat Hong Ding.

Valkyria, the nine daughters of Elda, the goddess of wisdom, was born to wotan, the king of gods, and brunhild, the most beloved by wotan, was their leader. Valkyria galloped in the sky on a flying horse, carried the heroes who died in battle to the shield, and brought them back to Vahala Palace with flying horses, which is a paradise for soldiers. Brunhild was so excited that he accepted his father's order ("the motivation of Valkyria's voice"). Wotan's wife Frica appeared. She is the protector of marriage. Hearing Hong Ding's prayer ("Hong Ding's motive"), she came to wotan Theory and asked him to hand over his Zigmond brothers and sisters who were having an affair. At first, wotan plausibly said that the love between them was a gift of spring and deserved sympathy ("the motive of love"). Frika was very angry, and wotan explained the purpose of giving birth to the Vier Serbs. The common faults of greed and power prevail in the divine world, so he hopes that the heroes on earth will return the gold objects of the Rhine to their original owners, thus eliminating the terrible curse. But Frica didn't believe him. Is man better than God? And if they are allowed to betray their love, she will not be laughed at as the goddess of marriage. In desperation, wotan was forced to promise to take back the sword given to Zigmond, and vowed not to protect Zigmond and Siegelinder, but his heart was full of shadows ("motive of sword"/"motive of unpleasant"/"motive of contract"). Wotan was in despair when he saw that his descendants were about to be destroyed. He is the king of gods and the master of sadness (the changed "motivation to give up love" indicates Ahlberg's curse). Brunhild threw away his weapon and fell on his father's knee, showing concern in his eyes ("the motive of love"). Wodan patted her hand and talked about the past ("Zigmond's motives"). At first, he pinned his hopes on Valkyria, hoping that the soldiers they called could defend Wahala, but the prophet predicted that Ahlberg Xi of Nibelungen had married and had children. Once the child gets the ring back from the giant, the gods will decline, and only a hero who fights on his own will without the help of divine power can get it back from the curse ("uneasy motive"). Therefore, Vadanjo pretended to be Willesee, married a mortal woman, gave birth to twin brothers and sisters Zigmond and Sieglinde, and tempered them in the hope that they could save the gods. Now only his sword can save Zigmond, but it was stopped by Frica. It seems that fate will deviate from the gods (the motives used in Eve appear one after another). With this in mind, Wodan held a grudge and ordered brunhild to fight for Frica. As a result, Hong Ding won. Brown Hill felt sorry for Zigmond. She slowly bent down to pick up her weapon and rode on the Pegasus (gentle "Valkyria's motivation").

In the valley, Zigmond and Sieglinde are running ("the motive of running"), and the sound of the horn keeps coming from behind. Siegelander is exhausted. Zigmond helped her sit under the tree and rest. Fear almost destroyed the poor man's heart. She cried that she was an unclean woman. Zigmond hugged her tightly and vowed to stab the sword in her hand into Hong Ding's body ("the motive of the sword"/"the motive of Willesee"). Zigmond deeply comforted his sister in his arms and said that he would never run again. He will wait for Hong Ding here and say that he believes in his father's sword. Siglinde begged her brother to leave her alone for a while, then shook and held on to Zigmond and said not to leave her (weak "beauty motive"). Finally, Siegelinder collapsed and fainted in extreme anxiety. Zigmond held her tenderly and took care of her carefully (Motivation of Love). It's quiet around, but Zigmond's heart is chaotic ("the motive of fate"/"the motive of death"). At this moment, brunhild appeared. She sincerely looked at Zigmond (the changed "Vahala's motivation") and explained to Zigmond what happened to their father wotan, saying that he would go with her to see wotan, but Siglinde had to live her life on earth. Zigmond refused, and brunhild warned him of the end of his death, but Zigmond didn't believe him, so brunhild told him wotan's promise to Frica, saying that the sword was doomed to break, and that he would protect Sieglinde. Zigmond pointed to Siegel Linde and said that she was his wife. If she can't be together, she might as well die. She said she would draw her sword and kill Siglinde. Brownhill was moved. She stopped Zigmond and announced that she would go against her father's wishes to protect their lives and make Zigmond win.

Zigmond finally kissed Siglinde, resolutely pulled out his sword and went to the top of the mountain to prepare for the battle, and soon disappeared into the fog. Siegel Linde woke up. She couldn't see Zigmond, but when she heard him fighting with Hong Ding, she struggled to find the sound. Hong Ding fell to the ground, and Zigmond was about to swing a sword ("motivation of contract"/"motivation of sword"). The air is red, and wotan appears. He touched Zigmond's sword with his pike, and it broke in two. Hong Ding took the opportunity to stab the sword into Zigmond's chest (Motivation of Destiny). Siglinde nearby screamed and fainted, and brunhild immediately protected her with a shield and put her on the back of a flying horse to escape ("Valkyria's motive"). Angry wotan immediately killed Hong Ding and went after brunhild ("contractual motivation"/"unpleasant motivation").

Act III:

The prelude to the famous "Journey of the Woman Warrior" begins with vivid and powerful music, and brass instruments play "Valkyria's Motivation".

Rocky hilltops, the rocks of Valkyria. In the sky, eight Valkyria galloped on a flying horse. They're going to meet here. brunhild is here. Everyone cheered when they saw her, but they were surprised to find that brunhild's horse was carrying a human woman instead of a dead hero. Brunhild hurried to tell them what had happened and said Walden was chasing her. Her sisters sympathize with her and are afraid of wotan. The storm symbolizing wotan has arrived, and brunhild quickly asks Siglinde to hide. However, the sad Siglinde asked her to leave herself, saying that she would rather die in this world without Zigmond. Brunhild advised her to live and let her go to the east for the sake of the baby in Zigmond's womb (a variant of Siegfried's motive), where Farfel, who became a serpent, guarded the Rhine treasure, and wotan could not get close to it ("the motive of the Lord of the Rings"/"the motive of the serpent"). Finally, she gave her Zigmond's broken arrow and asked her to forge a new sword and pass it on to the children. Siegfried blessed brunhild and promised to take good care of the children (Siegfried's Motivation).

After Siglinder left, Valkyria hid brunhild. When wotan arrived, he turned a deaf ear to everyone's entreaties and even violently cursed them to drive them away ("unpleasant motives"). At this time, Brownhill bravely walked up to her father and she was willing to accept the punishment. Wotan announced that she was disqualified from Valkyria, deported her to this world, and fell asleep at the top of this Rocky Mountain, at the mercy of the first person who found her. Brunhild fell to the ground sadly, and she began to explain her behavior to Wodan ("the object of brunhild's complaint"). Brown Hill said that he helped Zigmond and Siglinde because he was moved, and he also considered his father's wishes. He didn't want to save Zigmond? Finally, brunhild told wotan that Siglinder was pregnant with Zigmond's child, and that was the hero he expected. Wotan has calmed down and doesn't want to embarrass him. Brown Hill asked Wodan to light a fire around her sleeping place and let the hero wake her up. Watan promised that he would kiss brunhild gently and say goodbye to her painfully. He gently put his sleeping daughter on the ground ("sleeping motive"/"Willesee's motive"/"Siegfried's motive"), covered her with a shield, and then called it the Vulcan symbol ("symbol motive"/"flame motive"). Soon, brunhild was burned to death.