When did China first define the aura of heaven and earth in ancient times?

The earliest definition of the aura of heaven and earth in ancient China was in the Spring and Autumn Period and the Warring States Period. Earlier than Japan!

1. The statement of "aura" can be seen from the Tao Te Ching and the records of a hundred schools of thought contending.

2. "Reiki" is recorded in Buddhism and Taoism, and the development of Japanese Buddhist jurisprudence and Taoism originated in China.

1, Chongqi: Chapter 42 of Tao Te Ching? Tao gives birth to one, two, three and everything. Everything is negative and positive, and I rashly think it is peace.

2. On the gas field, the essence is put forward: "Management in the Industry": "The gas field is in the heart, but it dies, and its details are nothing inside, but its greatness is nothing outside". "Essence, essence also. Airway means life, life means thinking, thinking means knowing, and knowing means stopping. The shape of a mortal's heart, knowing more and losing his life. "

3. gold? Fu Xuan? "Wild Goose Born in the North": "Regret this autumn, the roots have gone, so Huayang. What is the beauty of the aura? Wan Li is fragrant.

4. In the first year of Tianbao (742), Japanese monks Rong Rui and Zhao Pu were entrusted by the Japanese Buddhist community and government to invite him to give lectures in Japan, and Jian Zhen readily agreed. From that year to the seventh year of Tianbao, 12 years, they led the people to the East for five times. Jian Zhen was warmly welcomed by the Japanese ruling and opposition parties. Announce the award of the Bodhisattva Ring to Japanese emperors, empresses, princes and others; Awarded commandments to more than 440 people, including Misha Zheng Xiu; Give new commandments to the old commandments of 80 monasteries. Only in Japan can there be formal legal succession. Jian Zhen is regarded as the ancestor of Japanese legalists. In 756, Kejsarinnan Koken appointed him as the capital of the Great Buddhism, in charge of Japanese Buddhist affairs.

5. There is such a record in the earliest ancient book Historical Records in China: "Qi Ren Xu (Fu) and others wrote that there are three sacred mountains in the sea where immortals live. Please hurry and beg with boys and girls. So I sent thousands of Xu Fatong men and women to the sea to seek immortality. " As a result, Xu Fu "won the plain and wide ze, and stopped the king from coming".