Which Buddha is enshrined in the Chenghuang Temple?

City God Temple worships the city god, and some central governments also call it the main god. It is one of the important gods generally worshipped in modern religious civilization in China, and it is mostly served by famous ministers and heroes who have contributed to the central people. China officials and Taoist deities guard the city. He is the central official of the underworld, and his authority is equivalent to that of the mayor of the underworld. Therefore, the city god is related to the city and develops with the development of the city. The city god occurred in the central patron saint of modern festivals and developed from Taoism. The city god originally referred to the moat, and Ban Gu's Preface to the Two Capitals: "The capital built the palace and the city god was deep." The custom of offering sacrifices to the city god was formed in the Southern and Northern Dynasties. During the Tang and Song Dynasties, the belief in the city god flourished. Song Dynasty was listed as a national memorial ceremony. In the Yuan Dynasty, it was named Blessing the Holy King. At the beginning of the Ming Dynasty, it was awarded the title of world god, which was divided into four categories: king, public, Hou and Bo. /kloc-hold a memorial ceremony at the age of 0/8 to distinguish the king from the county.

Chenghuang Temple, Ming Taizu's original intention is to "judge people's good and evil, be kind to others, and be blessed with others, so that you will not be spared".

In ancient times, agricultural economy often appeared fragile and powerful in the face of weak natural forces. A latent fear makes people often pin their hopes on the reverence for totems, ancestors and natural gods. After some sacrifices, they sought the protection of natural forces and ancestors. Under the control of the concepts of "animism" and "harmony between man and nature", they showed their reverence and memorial ceremony to the gods, and gradually formed their original beliefs.

City God is one of the natural gods in China's primitive beliefs. According to the records, the city god was first seen as the water god in Zhou Li Tian Zi Ba Wax. "Book of Rites Special Sacrifice for the Suburb XI" states: "The son of heaven is the Great Wax Eight. Eosin is wax at first. Wax is also, cable is also, in December, everything is sought. " What does "Big Wax Eight" mean? Ba Shen died. Xu Shen's "Shuowen" cloud wax "From yesterday's insects" ... is called the name of year-end sacrifice ".

So Big Wax Eight is a memorial to Ba Shen at the end of the year. They divided them into: Division, Baishen, Saturnalia, Postal Guard, Animal God, Workshop, Shuiqiu and Insect. Among them, water is the seventh. Water dike is a ditch in farmland, and water dike god is also a ditch god. Later, modern cities have to build city walls, and there are moats outside the city walls. A moat with water is called a pool, and a moat without water is called a shovel. The word "Huang Cheng" first appeared in the first six words of the Thai hexagram in the Book of Changes: "The city restores the imperial edict, don't use teachers, tell life from your own city, be honest and frugal." Among them, "city" refers to the city wall and "yellow" refers to the moat.

The word "city god" is often used to refer to a city. It was first seen in Ban Gu's preface to two capitals: "The capital builds a palace and goes deep into the city." The original reverence thought holds that everything related to people's daily life has a god, "worship if you contribute to the people, and worship if you can defend against disasters" (Five Rites). City walls and moats have made great contributions to protecting friends and wild animals from attacks and maintaining the peace of people in a city. Therefore, the water god was upgraded to the city god and was regarded as the patron saint of the city.

Chenghuang Temple is the center where Jieyang people burn incense and worship Buddha, and the peak of incense is the most prosperous time in the temple. Therefore, the 15th of every month, that is, the day of sacrifice, big or small, is a good time to travel. On the auspicious day of the first month of every year, Lord Huang Cheng will visit Rongcheng in Jieyang to protect the prosperity of China, the safety of the people, the favorable weather in Jieyang and the happiness and well-being of the people.

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