What do you mean by "Chengmen Sydney"?

Cheng Xue (Chinese Pinyin: chéng mén léXué) used to refer to the respected education of students. Now it's a metaphor for respecting teachers and stressing morality. Metaphor is eager to learn and respect learned old people. This idiom comes from the Biography of Shi Yang in Song Dynasty: "Yes, when Yang met Cheng Yi in Luoyi, he was already forty years old. As soon as I see H one day, I will sit down, but I can't stand with you on the left. By the time I felt it, the snow outside the door was already a foot deep. "

Word interpretation process: talking log. Idiom nature commendatory words idiom usage is formal; As a predicate. It is a metaphor for respecting teachers and earnestly studying. Synonyms are respecting teachers and attaching importance to teaching, learning from time to time, learning from reality.

Shi Yang is neutral, and the sword in the south will make people happy. Young glume is different, which belongs to ②, slightly longer, and lurks in Shi Yang.

Heart (9) history. Xining nine years, champion. When Cheng Hao and his younger brother Yi are talking with Feng about the unique skills of Confucius and Mencius, only he and Luo's people are teachers. If you don't go as an official, I'll come to see you as a teacher's courtesy. (3) I am very happy with Ying Chang. When I came back, I looked and said, "I'm going south." When he died four years ago, he heard about it, set up a crying door and told his classmates with a book. Yes, I saw Luo ③ Cheng at the age of forty. See you one day, I'll take (4), but I'll stand left with you (5) and not go (6). If I feel H (7), the snow outside will be a foot deep. With the increasing importance of virtue, people from all directions are not far from Mr. Kameyama in Wan Li and posthumous title.

To annotate ...

1. From the biography of Shi Yang in Song Dynasty. 2. Genus (zhǔ): writing. 3. Goodbye: visit. 4. Sitting: dozing off. 5. Stand: Stand aside respectfully. 6。 Go: Leave. 7. One must: Cheng Yi has woken up. G: Probably. 8. See 9. Be dedicated and have depth.

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Shi Yang, a neutral word, is a swordsman. When I was young, I was extremely clever and good at writing articles. When I am older, I will concentrate on studying classics and history books. Song Xining was a scholar in nine years. At that time, Cheng Hao from Henan and his younger brothers, Cheng Yi Zaixi Ning and Yuan Feng, taught Confucius and Mencius (that is, Neo-Confucianism). Scholars in Luoyang, Henan Province all went to worship them as teachers, and Shi Yang was transferred to be an official. He didn't go. Worship Cheng Hao as a teacher in Yingchang, and teachers and students get along well. When Shi Yang came home, Cheng Hao looked at him and said, "My theory will spread to the south." Four years later, Hao Cheng died. When Shi Yang heard this, he held a memorial service for Cheng Hao in the dormitory and wrote an obituary to his classmates. After Cheng Hao's death, he went to Luoyang to visit Cheng Yi. At this time, Shi Yang was about forty years old. One day, when I visited Cheng Yi, Cheng Yi was sitting with his eyes closed. Shi Yang and his classmate You Zuo stood outside the door without leaving. When Cheng Yi woke up, the snow outside was already more than a foot deep. Shi Yang's virtue and prestige are getting higher every day, and people from all directions have walked thousands of miles with him. His name is Mr. Kameyama.

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The idiom "Chengmen Sydney" is a household name. It comes from the story of Shi Yang, a famous Neo-Confucianism scholar in Song Dynasty, who was studying in Lexian. Shi Yang has been very clever since he was a child. At the age of four, he went to the village to study. At the age of seven, he was able to write poetry. At the age of eight, he was called a child prodigy. At the age of fifteen, he studied classics and history, and in nine years, he became a scholar in Xining. He is determined to write a book all his life and give lectures in many places, which is very popular. At home, I have been studying and writing in Han Yun Temple and Guishan Academy. One year, on the way to Liuyang as a county magistrate, Shi Yang took pains to detour Luoyang to learn from Cheng Yi for further study. One day, Shi Yang and his classmate You Zuo had different views on a certain issue. In order to get the correct answer, they went to the teacher's house for advice. It's the middle of winter, it's freezing and there are thick clouds. Halfway through their journey, the north wind roared, the snow fell heavily, and the cold wind poured into their necklines unscrupulously. They wrapped up their clothes and hurried on. When I came to the Cheng family, it happened that my husband was sitting by the fire meditating to recuperate. Shi Yang didn't dare to disturb the teacher, so they stood respectfully outside the door, waiting for Mr. Wang to wake up. At this time, the distant mountains are like jade clusters, the Woods are like silver makeup, and the houses are also covered with white clothes. Shi Yang's feet were frozen and shivering with cold, but he still stood respectfully. After a long time, Cheng Yi woke up and found Shi Yang standing in the snow from the window. He was covered in snow, and the snow under his feet was more than a foot thick. He got up quickly and called them into the house. Later, Shi Yang understood the true meaning of Chengmen Sydney, and southeast scholars called Shi Yang the "authentic Cheng Xue" and "Mr. Kameyama" in the world. Since then, the story of "Chengmen Sydney" has become a beautiful talk of respecting teachers and attaching importance to education forever.

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Etiquette is a code of conduct for self-discipline and respect for others, and a process and means to show respect and understanding for others. The ancients said, "If you don't learn etiquette, you can't stand." Civilized etiquette is not only the embodiment of personal quality and education, but also the embodiment of personal morality and social morality.

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The idiom "Cheng" refers to Cheng Yi, a famous Neo-Confucianism scholar in Xiaogan, and his younger brother in "Feng Er Cheng". Cheng Hao (1032- 1085) and Cheng Yi (1033-107) were both famous philosophers and educators in the northern song dynasty. Hao and Yi studied at their grandmother's home in the northwest corner of East Lake in Xiaogan (now Xiaonan Township) since childhood. "Xiaogan County Records" said: "Cheng Zi's reading desk is located in the east of the county. During the Song and Qing Dynasties, Cheng Er studied here. " Chengzi Reading Desk, also known as "Phoenix Desk", is said to have a phoenix in Donggang in the 4th year of Yonghe, Jin Mu (348), hence the name. Cheng studied and lived in Xiaogan for eighteen years. He usually studied at his desk, so he was also named Cheng Tai. "Its building is called jathyapple Building, the windows are empty, the scenery is clear, there is no dense fireworks in the house, and there is no noise from chickens and dogs with children. It is sincere and enlightened, and the Ilo school is also based on Xiaogan. " After the age of eighteen, Cheng Yi traveled to Ilo, went to imperial academy, studied under Zhou Dunyi, and wrote books such as Yan Zi Xue Lun, and gradually established a famous Neo-Confucianism school in the Northern Song Dynasty, forming a unique Neo-Confucianism, whose theory was highly praised by many famous Confucian scholars in Yan Shuo. Later, in order to commemorate the second journey, Xiaogan people built the second journey temple in Chengzigang, which was destroyed at the end of the Ming Dynasty. In the 18th year of Shunzhi in Qing Dynasty (166 1), Zhang Zhuoshi in Xiaogan County was rebuilt on the edge of Dongyue Temple, forming "Chengtai jathyapple", one of the eight famous residences in Xiaogan. Unfortunately, the building was destroyed at 1968, and only the ruins are left today. Cheng, refers to the Song Dynasty philosopher Cheng Yi. Standing in the snow means that the apprentice stands in the snow and sincerely seeks the Tao. The original meaning of "standing in front of Cheng Yi in the snow" is: standing in front of it. Used to describe respecting teachers and asking for advice sincerely. This idiom comes from the Biography of Shi Yang in the Song Dynasty. Shi Yang and Youzuo went to visit Cheng Yi, a famous Neo-Confucianist at that time. Cheng Yi is resting in peace, and especially left stood respectfully, waiting for a long time. Cheng Yi woke up and the snow outside was a foot deep. Later generations regard "Chengmen Sydney" as an example of respecting teachers and valuing morality. "Snow standing at the door" can also be said to be "snow standing at the door". Cheng Yi, a real uncle, is also called Mr. Yichuan. He and his brother Cheng Hao were both famous Neo-Confucianists and educators in the Northern Song Dynasty, and were called Cheng Er by the world. They come from an official family. Brother Cheng Hao is Bochun and has lived in Luoyang for a long time to give lectures. Cheng Yi has been giving lectures and writing books for more than 30 years. Cheng's thoughts have their own emphases. Cheng Hao wrote Quality Book, Understanding Benevolence and so on. , and Cheng Yi handed down from generation to generation is Yi Zhuan and Yan Zi's How to Learn. Because the two men agreed on major issues, their thoughts and speeches were not subdivided by later generations, so their quotations and works were merged into "Two Cheng Quan Shu". Now Chengcun, Song County, Henan Province, is Chengcheng's hometown. There is still a stone tablet in the east of the village, which reads "imperial edict" and "the hometown of Ercheng". There is still a two-way temple in the village. There is a school and two lecture halls in the temple, and the story of "Chengmen Sydney" happened here. Cheng Hao and Cheng Yi put forward a set of philosophical thoughts on the basis of previous Neo-Confucianism. They believe that the origin of the world is "Tao" and everything originates from "Tao". If the king wants to govern the country well, he must "go by the way", give priority to morality and give consideration to the rule of law. These thoughts formed their own family and system. Because Cheng Cheng lived mainly in Luoyang all his life, later generations called this ideological system the Arrow School they founded. Later, after Zhu's advocacy, research and deepening, Cheng Zhu's Neo-Confucianism finally developed into Neo-Confucianism. Shi Yang (1044— 1 130) was born in Jiangle County, Nanjian City (now Jiangle, Fujian Province). Born in Song Renzong for four years, he died in Song Gaozong for four years at the age of 87. Suspicious record was born in you four years and died in Shaoxing five years, at the age of 83. The history of the Song Dynasty can't be handed down, but it is also 83 years. This problem is solved from the records of straight books and can be classified into the text. A little longer, the history of the heart. Xining nine years (AD 1076) Jinshi, transferred to official positions. Learn from Cheng Hao, die, and learn from Cheng Yi. Dumen hasn't been an official for ten years. He has served as a judge, professor and state judge. He has known Liu Yang, Yuhang and Xiaoshan for many years. When Emperor Gaozong was an official, he went to Longtuge to be an official, traveled to Linquan, and took reading and giving lectures as his career. Southeast scholars call it "authentic learning". When Zhu and Zhang Wei's departments are away. Scholars call him Mr. Kameyama. He died in Wenjing. At that time, he wrote twenty-eight volumes of Guishan Collection, Literature General Examination and Mu Zong, which were in parallel with the world. Shi Yang (1053- 1 135), a native of Jiangle County in Song Dynasty, was a famous philosopher and politician in China. Originally, the word was ok, but later it was changed to neutral because of the taboo of friends and fathers, and the student number was Mr. Kameyama. When Shi Yang was a teenager, he was smart, studious and good at poetry, so he was called a "child prodigy". In the ninth year of Xining in the Northern Song Dynasty (1076), he was a multi-state scholar in Zhong Xu, Shi Yang, and the following year he was awarded Hu Si in Tingzhou to join the army. He didn't go to work because of illness, so he concentrated on studying Neo-Confucianism and wrote Liezi Jie. In the fourth year of Yuanfeng (108 1), Shi Yang was awarded justice in Xuzhou. At the age of 29, he went to Yingchang, Henan Province, and studied under Cheng Hao, a famous scholar in Luoyang. He studied Neo-Confucianism, was diligent and studious, and achieved excellent academic results. He and You Zuo, Xie (four disciples of Cheng Men) are also called "Cheng Men". When Shi Yang returned from his studies, Cheng Yi watched him go away and once said with emotion, "My road is south!" . In six years of Yuanfeng, Shi Yang took office in Xuzhou; In August of the same year, he completed the book Zhuangzi's Solution. When he was a local official, wherever he went, "there are benefits and people's ideas." In the third year of Yuan You (1088), Shi Yang granted Ganzhou secretariat. Shi Yang is strict in law enforcement, impartial in handling cases, and honest. "The candle is profound and the statutes are learned. Anyone who has doubts about the prison will be tried. Discuss with the county and be upright. " (Hu Anguo's Epitaph of Mr. Kameyama) In the fifth year of Yuan You, due to the death of his father Yang Zhi, Shi Yang returned to his hometown to keep the system. After Cheng Hao's death, Shi Yang went north to study again. In May of the eighth year of Yuan You, Cheng Yi, Shi Yang's younger brother who went to Cheng Hao, studied in Yichuan Academy. At that time, Shi Yang was over forty years old and had made considerable achievements in Neo-Confucianism. But he is still modest and prudent, not arrogant and impetuous, diligent and studious. He not only studies hard, but also respects his teacher very much. Once I visited Cheng Yi with Youzuo, and saw the teacher dozing off in the hall. I couldn't bear to be disturbed, so I stood quietly under the porch and waited. At this time, the sky is full of heavy snow. When Cheng Yi woke up, the snow outside was already thick. The idiom "It snows under the city" tells the story of Shi Yang's studious spirit and respect for his teachers, which has become an ancient story. Cheng Yi was moved by their sincere learning spirit and taught them wholeheartedly. I didn't expect much, but I finally learned the true meaning of Cheng. Go back to the south to study and spread neo-Confucianism. In order to find out the reason of Zhang Zai's "Mingxi", he wrote to Cheng Yi for advice. He plays a connecting role between Neo-Confucianism and Neo-Confucianism. Shi Yang devoted his life to the study of Neo-Confucianism, especially his Advocating Southeast China. He contributed a lot to the rise of Neo-Confucianism in central Fujian, and was honored as "the originator of Fujian studies" by later generations. Many of his works are mainly collected in the Collected Works of Mr. Yang Guishan, and his philosophical thoughts inherited Cheng's ideological system, which was later called "Cheng Ben". Shi Yang also expounded his philosophical thoughts with the contents of Hua Yanzong and Yijing, and enriched and expanded his thoughts with Confucius and Mencius' concepts of "learning from others", "honesty", "change" and "sex". He has made new innovations in theories such as "Li Yi Fen Shu" and "Mirror", and also absorbed Zhang Zai's materialistic "Qi" theory in his view of nature. His philosophical thoughts had a far-reaching influence on Luocong Cave, Zhu and others in later generations, and also had a far-reaching influence on China's ancient philosophy, especially speculative philosophy. His philosophy spread abroad and had a great influence in Korea and Japan. In the sixteenth year of Jiading in Song Dynasty (1223), the Song envoy suppressed Korea (present-day Korea), and the king eagerly asked, "Is Mr. Kameyama there?" Shi Yang Shao Shengyuan (1094), Shi Yang went to Liuyang to take office. In the late summer and early autumn of the following year, there was a serious drought in Liuyang County, and many farmers went out to escape the famine. Shi Yang immediately wrote Cao Chengshu and the book of remonstrance on rates, which reflected the disaster situation upward, enabled the court to allocate relief food in time, and enabled the official warehouse to quickly relieve the suffering of the victims. In the fourth year of Shaosheng, it rained heavily in Liuyang, which became the "hometown of Shui Ze" and a large area of farmland was flooded. Shi Yang's "Shangzhou Pastoral Book" reported Liuyang's love for disasters, and requested that food funds be allocated for disaster relief and relief for the victims. In the fifth year of Chongning (1 106), Shi Yang was appointed as the official in charge of reading and transferred to the magistrate of Yuhang County, Zhejiang Province. Cai Jing, a traitor, built a grave for his mother on the pretext of "convenience". Shi Yang is not afraid of dignitaries as their agents and resolutely resists their actions that endanger the people; And expose the crime of criticizing Cai Jing's tyranny and abusing the people. Treacherous court official Cai Jing, Tong Guan, Zhu Meng, Wang Ying, etc. In order to cater to Song Huizong's extravagance and debauchery, we searched for folk treasures and built the Longde Palace. Only the Suzhou-Hangzhou Yingfeng Bureau, presided over by Zhu Meng, has more than 2,400 ships for transporting exotic flowers and rocks. Zhu Meng and his entourage also took the opportunity to blackmail and make a fortune. People complain a lot. Shi Yang abhors their behavior. He wrote angrily in Yuhang: "Today, from court ministers to state and county officials, they all bully the birthday girl, but they don't save it!" "Today, I am not obedient, I am not self-sufficient. ..... what is it like? " He criticized the imperial court: "In the battle to avoid husband, the poison collected by the sea, the west market and the southeast flower stone was particularly harmful. This cover has not been dried, and the special boat for flowers and stones has been finished. Although this order has been repeated earlier, who will believe it if the curse is not lifted? " He advocated "ruling by virtue", "loving the people and saving money" and "saving the system without hurting the people". He also repeatedly begged the court to reduce farmers' taxes. In April of Zheng He's second year (112), Shi Yang went to Xiaoshan as county magistrate. The farmland around Xiaoshan county is prone to drought and waterlogging, and it is affected all the year round. The villagers repeatedly demanded that the lowlands be stored as lakes to irrigate farmland, but none of them came true. After taking office, Shi Yang listened carefully to the villagers' opinions and led the people to build the "Xianghu Lake", with an area of more than 37,000 mu and an area of more than 80 miles in Fiona Fang, which can irrigate farmland 1.46 million mu. Even in dry years, more than half of the farmland can be irrigated; And "the lake is rich in fish and water shield, which can be cooked to satisfy hunger." Later generations built ancestral temples and painted statues to worship him. According to "Xiaoshan County Records", "In the second year of administration, (Shi Yang) was a city official, who was in charge of state affairs and was in charge of state affairs. People have been suffering from drought for years, and Hunan has built lakes to fill nine townships. So far, people have benefited from it. Worship the temple. " When Shi Yang served in the imperial court, he was not afraid of power. According to the truth, he is knowledgeable and patriotic. He gave a clear and fair punishment to Tong Guan, who was afraid of death, on the grounds of "abandoning the army and returning to his hometown" and "the defeat of a handsome minister". He also criticized the traitor Cai Jing and others for amassing "Hua Shigang", believing that this move was "the crime of wrong country" and "extremely harmful", demanding the court to abolish it, resolutely opposing the policy of surrendering and betraying the country, urging them to resist gold, and retaining the famous anti-gold star Li. This book is an outline ... "Even treacherous court official Cai Jingdu thinks that what he has done is" in the name of Shinto, it is actually helping Wang Anshi to seek personal gain ","today's disaster, the revelation of Anshi ",and demands" driving away the baron (Anshi) and destroying the shared image ",which shows Shi Yang's retro and conservative side. In the sixth year of Xuanhe (1 124), Zhang Shunmin recommended him as a doctor. In March of the following year, Shi Yang wrote "On Current Affairs and Ruling", and made suggestions on 10 major events. He wrote: "Today's literati dare not speak freely about world affairs, just to protect their own reason. "But they never thought, the world is in chaos, how can they save themselves?" He analyzed the disadvantages and negative effects of some government policies from ten aspects, such as "cautious order, tea law, salt law, general change, purchase, pit metallurgy, border affairs, thief, general selection and military system", and put forward many suggestions and measures to avoid disadvantages. Shi Yang proposed that not only the exiles should be exempted from tax, but also the hardworking peasants should be treated equally, so that they can get benefits and trust the court, instead of leaving their homes and becoming thieves, causing social unrest. He advocated relaxing or abolishing the tea salt law to ensure free trade and reduce people's burden. He believes that loving the people requires regular production by the people, so that people all over the world can live and work in peace and contentment. Shi Yang suggested that the imperial court should restore the previous practice, and set aside a sum of money as a book payment, that is, reserve grain, and pay farmers in advance at the beginning of the year to buy means of production to make a living. After the autumn harvest, farmers pay the grain according to the quantity, and deduct the original reserve money from it when settling accounts. In this way, the country can not only collect grain into the warehouse on time, but also facilitate farmers, who are willing to farm instead of fleeing. However, due to the influence of the treacherous court official at that time, Shi Yang's suggestion was not adopted. In July of the same year in Shi Yang, Shi Yang was appointed as a storyteller in His Majesty's Hall. In August, imperial academy received a wine, ritual vessels, genealogy and golden potted flowers. In December, Yang heard that Jin Jun had invaded the south, and joined hands with both sides to put forward some suggestions, such as "being strict" and "winning the hearts of the people first". Shi Yang, not afraid of power, publicly rebuked Tong Guan: "The imperial court ignored the fact that the Japanese invaders invaded Xinjiang and abandoned the army to kill them. So, Liang and He Guan abandoned their armour and fled. When the standard punishment is considered a ring of infidelity. " He rebuked Cai Jing for "spending more than 20 years endangering the country and people, and several dangerous clans were hated by people." It was suggested that Zhang Bangchang, the surrenderer, should be deposed and Tong Guan killed, which showed extraordinary knowledge and courage. In the first year of Jingkang (1 126), Shi Yang worked as a lyricist, a doctor and lecturer for Zuo Jian and a banquet for imperial academy. At that time, the nomads from the army surrounded Bianjing, and the court was arguing with each other. Shi Yang's anti-gold attitude is firm. He put forward seven propositions, such as setting up a commander-in-chief, showing discipline, giving orders, clamoring for barbarians and arranging peace talks. He resolutely opposed the policy of surrendering and traitorous, and urged the court to reuse Li Gang and other important officials who resisted gold. However, the dismissal of Li Gang, who was in charge of Kyoto defense, aroused the indignation of Kaifeng soldiers and civilians. Chen Dong and other Taitai students went to Xuande to write a book. The court is prepared to suppress the people. Shi Yang stood up to defend Chen Dong and others, saying, "Scholars do everything they can to fall in love, scold ministers and express their secrets. Out of loyalty and anger, they did not commit the crime of rebellion. Li Bangyan first drew a plan to escape, donated money to cede land, made peace with the Lord, and Li Gang accepted the oath; Ye resigned, but Yan Lu was listening; These two people were abandoned by the people of China. " Song Qinzong made peace with all his heart and ceded Taiyuan, Zhongshan, Hejian and other towns according to the conditions of the Jin people. Shi Yang wrote: "In order to help Kou, the imperial court cut off three towns and thirty states, but attacked itself." "Heshuo is an important part of the imperial court, and the three towns are also very important to Heshuo. From Zhou Shizong to Emperor Taizong, it took many battles to win. Once abandoned, the North Court will make the enemy ride. " Later, Yao Gu begged for mercy and supported Taiyuan with heavy troops, which was not adopted. Li Gang has a poem praising Shi Yang, saying, "A scholar is a tool, a pillar of the country, a well-written book, and a splendid article". In the first year of Jianyan in the Southern Song Dynasty (1 127), Shi Yang recommended two methods of removing tea and salt, and thought that Xu Jin's land could not be added together. Suggestions for two years, the court appointed Shi Yang as assistant minister of the ministry of industry. Shi Yang refused to accept his resignation. Later, he became a bachelor of straight men in Longtuge and was promoted to Hangzhou Dongye Palace. He was given a gold belt and a purple and gold fish bag. In the same year 1 1 month, Shi Yang returned to Yongzhou. Four years after the proposal (1 130), Shi Yang asked to retire on the grounds of old age. Emperor Gaozong made him a doctor in North Korea and a bachelor in Longtuge, and gave him 200 taels of silk and 300 taels of silver to maintain his life. Shi Yang declined, saying, "Bamin pleaded for mercy, but there is no land for rent.". The emperor must play, "always excellent, always free." After the hero Shi returned to his hometown, his life was very simple. Lu Cong said in the book "Problems": "(Shi Yang) resigned from his post in Beijing and returned to his hometown, and treated Gong (Shi Yang) as a meal. Although vegetables and sweets can be eaten in his mouth, he has no choice. " I have lived all my life. Although I can live in an excellent house, I have never envied it or sought a sense of security. In order to educate future generations to cultivate themselves by frugality, Shi Yang made the following family rules: "No matter what you eat, don't have hobbies; Clothes, shoes and hats, no matter how fine the cloth is, as long as it fits, it is not allowed to be picky; Although the house you live in is simple, you should live and work in peace and contentment as long as you can live, and don't envy others. Therefore, the mountains and countryside left by our ancestors should retain their heritage and not increase real estate and infringe on the interests of others. " He also wrote poems to encourage his children and grandchildren: "I stayed away from the north wind and cold, but I still remember the safety of the alley;" "A lot of money is beyond my desire, and I am directly comforted." He also earnestly warned the post-scholars: "Wealth is like a cloud, which cannot be hidden. I am ashamed of being poor, but I am ashamed of chasing things. It tastes terrible, and it is a gourd ladle. What is right is right, there is nothing special to do and hide. " (Shi Yang's Scholar of Yunsi Temple in Shuhan) In his later years, he continued to write and write in his hometown, and successively wrote books such as Three Classics, Diary and Characters. In April of the 5th year of Shaoxing in the Southern Song Dynasty (1 135), Shi Yang died at the age of 83 and was buried at the foot of Wushi Mountain in the south of Jiangle River. After he died, "behind him, Xiao Ran, his family stood on the wall." Zhu Zhen, the junior supervisor of the secretary, told the court: "Learning from time to time has its roots, and there is no shortage of work. You must make progress unconsciously. Its text is beneficial to scholars. " ("Continuing education as a mirror". Emperor Gaozong read Shi Yang's "Three Classics and Righteousness Discrimination" and gave it: "Say what you say is right and do it, and learn essence with virtue." Seize a hundred schools and gallop through the ages. Distinguish heresy from justice and promote saints to understand justice. And Chen was enough to help the country at that time; Annotations are just enough for future generations to learn from "; Specially give his family 220 pieces of silver and silk, and the titles are Dr. Zuo Dazhong, Tai Shi, Dr. Dazhong, etc. There are "Guishan Academy" and "Daonan Temple" at the foot of Jianglegui Mountain. The name of the academy is built, and the Qing sage inscribed "Cheng's Authentic Family". Up to now, there are still an endless stream of tourists visiting Shi Yang Mausoleum every year.

The Enlightenment of the Idiom Editing

1. Keep learning. 2. Respect teachers and attach importance to teaching. 3. Learn from teachers and be sincere and dedicated. 4. Strong belief, not afraid of hardship.

Edit the relevant notes in this paragraph.

The story of "Snow at the Door" tells that on a snowy day, Shi Yang and others went to visit their teacher Cheng Yi. Cheng Yi was sleeping, and they stood outside the door for a long time. The snow outside the door is a foot deep, and they "turn into snowmen and don't go." In this way, on the one hand, people feel "really valuable" for the "spirit of respecting teachers and valuing Taoism" of Shi Yang and others; On the other hand, I have some opinions about Mr. Cheng Yi. It's so cold and snowy that students stand outside the door for so long, but they won't let in. Cheng Yi is "putting on airs", which is too much. According to historical records, this is not the case. The misunderstanding of "Chengmen Sydney" is mainly about seeking meaning from China's ancient books, thus affecting future generations' correct understanding of this story. Looking at it from another angle, this is actually a matter of style of study. There are two kinds of earliest historical materials about "Snow begins at the gate of the city". One is "Two Cheng Quotations Hou Zi Ya Yan": "You and Yang met Yichuan for the first time, and Yichuan sat with his eyes closed. When they were standing, they thought Gu said,' Is the saint still there? It's late. It's over. "And when you go out, the snow outside is one foot deep." One is the Biography of Shi Yang in Song Dynasty: "Shi Yang and You Zuo" meet once a day, but they can't stand with You Zuo when they sit together. When they feel comfortable, the snow outside is a foot deep. Hou Zhongliang, the author of Hou Zi Ya Yan, is Cheng Yi's brother-in-law, which should be more clear. However, no matter from which historical materials, it is recorded that when Shi Yang and You Zuo visited their teacher Cheng Yi, Cheng Yi was resting and they were waiting beside the teacher. When Cheng Yi sat down and opened his eyes, it was getting late, and Cheng Yi asked them to come back tomorrow. At this point, the snow outside the door is already a foot deep. Why are you sitting? Neo-Confucianism advocates meditation, and even requires their students to "study for half a day and sit for half a day", taking meditation with their eyes closed as an important method of self-denial and self-cultivation. This is what we often call "thinking behind closed doors". Even if students visit, they will not interrupt their kung fu. To people today, this may be hard to understand. However, it is unrealistic to say that Cheng Yi has been standing outside the door of the ice and snow to see the students. What's more, at that time, Shi Yang was over 40 years old, not only had certain academic achievements, but also had considerable political status. Cheng Yi's family wouldn't let him wait outside the door.