What are the contents of the scriptures in the pyramid?

In the pyramid texts, "eternal life" is repeatedly mentioned. If Pharaoh is reborn as a star in Orion, he will be immortal. In the pyramid texts, there are some places that clearly express the desire for rebirth:

Oh, Wang. You are a great star, a partner in Orion ... from the eastern sky,

You have risen, you have been reborn in the right season, and you have been reborn at the right time. ...

It seems that the content of scripture is extremely strange, just like trying to explain those complicated scientific and technological problems with completely inappropriate grammatical structure. If we try to explain Einstein's theory of relativity in George English; Or use medieval German words to describe modern supersonic aircraft, then it may not be surprising that the contents of the scripture are weird.

In the scripture, some equipment and accessories used to help the Pharaoh's dead fly to the immortal astral world are described as follows:

The gods of heaven are coming, and the gods of the earth are gathered around you. They put their hands under you.

They made a ladder for you. You sit on a ladder and rise to the sky. The door of the sky is open to you. group

In the starry sky, the door is open for you.

Because the ascending Pharaoh often combined with Osiris, it was also called Osiris. Osiris is often associated with Orion. They are considered to be the first people to ascend to heaven along the ladder made by God. In other parts of the scripture, it is also clear that this is actually a rope ladder, which is connected by an iron plate hanging in the sky, so its main purpose is not to go from bottom to top, but to descend from the air to the ground.

Are these descriptions in the scriptures just the whimsy of the priests? Can we find a more reasonable explanation in these metaphors?

26 1 verse reads: "The king is a flame, drifting with the wind, from the sky to the end of the earth ... The king travels in the air ... He descends from the air and rises to the sky ..."

Paragraph 3 10 adopts the way of dialogue:

"Oh, you, your eyesight is on your head and behind your head. Give this to me!"

"Which ferry shall I give you?"

"Give me something (as soon as I land)."

Section 332, perhaps the king mentioned above, said, "I am the one who escaped from the entanglement of snakes." I changed direction and rose to the sky in the flames of explosion. Two skies chase each other. "

In verse 696, the scripture asks, "Where did the king become able to fly?"

At the same time, the scripture answers its own question, "They will take you to Hanupi (I don't know what Hnw-bark means) ... (ironing scripture here) Bird (hnbird, why hn means unknown). You will fly with them ... you will fly and land. "

In other passages of the Bible, it says:

Oh, my father, your majesty, the entrance to the skylight has been opened for you.

The Tianmen on the horizon has been opened for you, and the gods are glad to see you ... He invites you to sit on the iron throne, just like King Bohris in the sea.

Oh, king, please ascend to heaven ... the sky rotates for you and the earth shakes for you. You are afraid of the immortal star garden. I came for you.

Oh, your seat is hidden. I will welcome you to heaven. ...

When the earth speaks, heaven is open, and God's door is open for you ... so you can fly to heaven. Sit on the iron throne.

Oh, my father, when you left as a god, you traveled in the air with respect for God ... you stood at the intersection of heaven and earth ... and sat on an iron throne that amazed the gods. ...

The iron pedestal here is often ignored by ancient Egyptian scientists, but it keeps appearing in front of our eyes, which makes us deeply confused. In ancient Egypt, iron was an extremely rare substance, but in the pyramid age, iron only appeared in meteorites.

However, the frequent appearance of iron in pyramid texts has reached an embarrassing situation: in addition to iron plates and iron thrones, there are iron scepters and even the iron bones of kings in the sky.

It is precisely because of the rarity of iron that it is called bja in ancient Egyptian literature, that is, "metal in the sky" or "sacred metal", that is to say, the knowledge about iron is regarded as a gift from the gods by the ancient Egyptians. ...

Huge pillars supporting the sky

In their book The Stone Mill of Hamlet, Santiago Rana, a Spanish poet, and Dai Chengde, a professor at Frankfurt University, used a technical term to describe the metaphor related to precession found in hieroglyphs of Pharaoh's tomb in Unas, ancient Egypt. They call it the ancient scientific language of Hamlet Stone Mill. Compared with other chapters in the text, this language has nothing in common.

In ancient Egypt, one of the basic thinking tools used in its language was the four "maps of the universe" of Qingtian School. These four Optimus Prime are four lines used to visualize the world era brought by precession. Astronomers named these four lines "vernal equinox at the autumnal equinox, vernal equinox, summer solstice and winter solstice", and inferred that they came from the North Pole of the sky, and divided the constellation into four blocks. Every 2 160 years is a cycle, and the sun will rise in four lines at vernal equinox and the autumnal equinox, and at the solstice of summer solstice and winter solstice.

In the pyramid text, the column diagram of the universe has undergone many deformations, and like a lot of astronomical information contained in many prehistoric myths, precession and dramatic collapse of the sky completely overlap. It has been put forward in the pyramid scripture that "celestial chaos" means that every 2 160 years, the zodiac of the constellation will have a reincarnation, which will cause a bad fortune environment, lead to celestial changes, and the earth will face great disaster.

From this narrative, we can learn something:

Create it yourself. Yatham, the sun god, was originally the god of all things and also the god of mankind. Later, he became old, the dog's head turned silver, his muscles turned gold and his hair turned navy, so human beings rose up against his rule.

In response to human resistance, the old sun god Assum began his punishment for resistance. He decided to wipe out most of mankind. He entrusted the task to Sai Kemet. Saikemet is characterized by a horrible lion head covered in blood. He sometimes spits fire from his body and takes pleasure in killing people.

This great destruction lasted for a long time, and it was not until Lei intervened that the "residual" creatures were finally saved. These rescued people are our ancestors. The sun god thunder intervened by launching a flood. The thirsty lioness fell asleep after drinking the flood, and when she woke up, she lost interest in this destruction, so peace came to the devastated world.

At the same time, ray decided not to get involved in the world he created: "I'm tired of being with humans." Most human beings have been killed by me, and the rest have not aroused my interest ... "

Later, the sun god Lei rode on the back of Nute, the sky goddess who turned herself into a cow (Nute is a metaphor for the next precession movement) and ran into it.

Later, the cow began to "spin and tremble because she was too far from the ground". The story here is very similar to the legendary Icelandic god Amlodi's crazy rotation of the stone mill, which makes the shaft rod vibrate. The cow complained to the sun god because of this unstable state, so the sun god ordered: "Put my son under Nutt and become the pillar of the sky to protect me." Spiders leave at dusk. Xiu, you put the cow on your head and hold it steady. When Hugh finished the above things according to Lei's instructions, soon, "there is heaven above and earth below". Just like the ancient Egyptians looked at Wallace? Sir Butch said in his classic "Egyptian Gods": "The four feet of an ox have since become four pillars in four directions in the sky".

Wallace? Like most scholars, Sir Butch assumes that the "four directions" in the ancient Egyptian tradition are only realistic descriptions, and the so-called "heaven" is the sky above us, without other meaning. In the story, the cow's four feet just mean four directions. Up to now, most ancient Egyptian scholars have cooperated with Wallace? Like Sir Butch, the simple-minded priests of Bohris in the sea really think that the sky has four corners, which are supported by four legs in the mother's womb, and Xiu is particularly powerful, standing motionless in the middle of heaven and earth like a giant column, supporting the whole world.

However, with the new discoveries of Professor Sandilana and Professor Dai Chengde, it is necessary for us to make a new explanation of these traditional stories. Therefore, repairing cattle's quadrupeds in the sky has become an ancient scientific symbol representing the age division in precession, polar axis (repair) and meridian (quadrupeds, or four pillars, indicating the position of the sun through the vernal equinox, autumnal equinox, summer solstice and winter solstice in a year).

At the same time, the idea of speculating the age described in this story is more attractive. ...

Perhaps the cow in the story can remind us of the distant Taurus era. However, the common sense difference between cattle and Taurus probably can't fool the ancient Egyptians, so it's more likely-at least symbolically-to be the age of Leo, that is, from 10970 BC to 88 10 BC. This inference is based on the myth that Sekmet, the goddess who destroyed mankind, is a lioness. Perhaps it is more appropriate to compare the predicament and chaos at the beginning of the new century to a wild lioness, especially when the Leo era is just the end of the ice age, that is, when the ice melts on a large scale and a large number of animals on the earth suddenly disappear. Even in the case of earthquakes, large-scale floods and abnormal climate, human beings can still survive, but the population has dropped sharply and the living space has been greatly reduced.