Fortune Telling Collection - Zodiac Analysis - Which is the forty-nine array of Taoism?

Which is the forty-nine array of Taoism?

Taoist 49 array refers to:

Twelve capitals Tianmen array

Eight sides fortress

military formation in the form of the Eight Trigrams

Seven star hammer array

Seven-star flying hammer array

Seven-kill array

Seven-star gossip sword array

Jiugong Bagua Array

Jiugong Bagua Sword Array

Knife net array

Knife bar array

Sanmaogong rockery

Flying fish Jiuding array

Search kill array with thousands of faces

Small six riding a terrorist array

Big five-element sword array

Tian feng Yu yin array

Sky blind array

Heaven wants smoke and dreams.

Beidou Beidou array

Cloud barrier

Five-element array

Pentagon sword array

Five ghosts evil wind sword array

Anti-five-element flower tree array

Liuhe array

Shui Xin Pavilion Organ

water dungeon

Shaolin arhat array

Positive and negative four-image array

Four-image array

Four unique swords array

Big Dipper Array

Reflux array

* * * Dead Knife Array

Meat array

Hongyun array

Golden lock ecstasy platform

Poison array diagram

Dead bone magic array

Starlight seven kill array

Facial array

Hengshan sword array

Chaotic array in the sky

Zhenwuqie town

Tieheyan

Guajing gallery

Serpentine array

Copper coconut array

Fishing net array

Hybrid lock cloud BN

Naked female knife array

Invert a strange gate array

Twelve capital Tianmen array:

In the story, it is about Mu's gate array, which is one of the forty-nine Taoist arrays and belongs to the first of the forty-nine Taoist arrays.

The Taoist priest conveniently inserted twelve small round sticks into the ground. To the layman, there is no rule at all. One is in the east, the other is in the west, and it is oblique, as if it were inserted casually. However, if the doors of "death" and "extinction" are opened, even the martial arts masters will transit through this array for a period of time if they don't understand the mystery. It's wonderful that this array is used to deceive the enemy.

Extended data:

Taoism is a theory, a school. As a school, it was founded by Laozi, a thinker in the Spring and Autumn Period. The name of "Tao" first appeared in Sima Tan's The Essentials of Six Classics.

This article is contained in this edition of Historical Records Taishi Gongxu. Taoism has been mentioned twice. Later, Liu Xiang and Liu Gu were in charge of school books and wrote Seven Views, which listed Taoism as one of the top ten schools. According to the classification of Seven Laws, Hanshu classifies Taoist works from pre-Qin to Western Han Dynasty.

After Sima Tan, the name of "Tao" was generally adopted as the school. Although it officially started from Laozi, its ideological origin can be traced back to a long time before Laozi.

In History of Han Dynasty, it is easy to regard Xin Jia of Yin and Yin, Tai Gong in the early Western Zhou Dynasty and Guan Zhong in the early Spring and Autumn Period as pioneers of Taoism, list their works, and further think that Taoism evolved gradually from ancient historians.

Historians' duty is to record, but it is not an ordinary trivial matter of life, but a great climb about "the way of success or failure, the way of survival, the way of fortune and the way of ancient times". From these great events, historians draw the truth that "we should stick to the basics, control ourselves in prosperity, and control ourselves from inferiority", forming the Taoist theory.

Zhu even speculated that Laozi's 5,000 words were "works that existed in ancient times": "If there were 5,000 words, there might be words in ancient times, but Laozi handed them down, but it is unknown." In fact, Laozi's Five Thousand Words, as a representative work of Taoism, is a reflection of the social reality in the Spring and Autumn Period. Although it has a long ideological origin and draws on the ideological data of predecessors, it is an ideological system rooted in the social reality of the Spring and Autumn Period.

During the Spring and Autumn Period, social merger and competition were very fierce. At that time, some people of insight realized the weakness, retreat, contentment and the special value of Zhi Zhi from calm observation and personal experience.

For example, in the early Spring and Autumn Period, Dou, a doctor of the State of Chu, resigned from the important post of Ling Yin for three times, and his family was rich one day. Every time the king stopped him, he fled and didn't come back until he didn't give Dai Di to him. At that time, some people were surprised by his behavior. He explained that there are many people in society who are poor and have no complaints, and I am so rich that I will never have a good end. "I want to escape from death, but I have to escape from wealth."

Before he died, Dr. Sun, a black-haired doctor from the State of Zheng, announced that all the fiefs should be handed over except a small amount of fields for sacrifice. He said that being born in troubled times is expensive in poverty, which can delay extinction. Yan Ying, the doctor of the State of Qi, refused to accept the 60 cities of the imperial palace given to him by the monarch, saying, "If you don't accept the imperial palace, you won't hate wealth, and wealth will be lost."

During the Spring and Autumn Period, there were many facts about escaping from the rich, congratulating the poor, quitting the city, being content with Zhi Zhi, some of which happened before the birth of Laozi.

Laozi emphatically summed up the lessons of merger and extinction and the experience of contented people who retired to protect themselves, and also learned from historical experience, thus establishing Taoist theory and school. Taoism is closely related to Taoism. The "orthodoxy" is the theory of the orthodoxy school, and it also represents the basic characteristics of the pioneers.

References:

China Youth Network-Which is the Forty-nine Array of Taoism?