Fortune Telling Collection - Zodiac Analysis - What is the story of the seventh night of August 26th?
What is the story of the seventh night of August 26th?
Tanabata, formerly known as the Begging Festival. Qixi Qiqiao originated in the Han Dynasty. Ge Hong's Miscellaneous Notes on Xijing in the Eastern Jin Dynasty records that "women in the Han Dynasty often wear seven-hole needles on July 7 in the building, and everyone wears them", which is the earliest record of begging for cleverness in ancient literature we have seen.
Ancient records: Tracing the formation of Valentine's Day in China from the legend of Cowherd and Weaver Girl, the time was in the Warring States and the place was in Chu. There is a poem in The Book of Songs Xiaoya Dadong: "You are a weaver girl. You are the one holding the cow all day, not you holding the shovel". This is the earliest written record of the legend of the Cowherd and the Weaver Girl, and it is the embryonic form of the legend of the Cowherd and the Weaver Girl. There is also a poem "Han Guang" related to the Weaver Girl, which says that "Han has a wandering girl and can't think about it". According to historical records, the word "Han" in the poem refers to Hanshui and Tianhan (Galaxy), and the word "wandering girl" refers to the goddess of Hanshui or Vega. Chu people are far away from Jianghan area and attach great importance to the "prodigal girl in the late Han Dynasty". In addition, among Chu people, Altair is often confused with Hegu Samsung. In the Northern and Southern Dynasties, the annotation in the book Chronicle of Jingchu written by Nanyang Zonggu said: "Cowherd star, Jingzhou is called' Hegu'". In Nanyang Han Dynasty stone relief "The Cowherd and the Weaver Girl Constellation", the river drum is the cow. Nanyang, located in the north of Hanshui River, is known as "lying on the pillow and riding Jianghan, covering three mountains and bringing lakes". During the Warring States Period, Nanyang belonged to Chu, and Chu was in Danyang, Xichuan, which was the birthplace of Chu culture with profound cultural accumulation. This historical and cultural background is one of the important conditions for the formation of the legend of the Cowherd and the Weaver Girl.
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