Fortune Telling Collection - Zodiac Analysis - How does Zhuge Liang view astronomical phenomena?
How does Zhuge Liang view astronomical phenomena?
Zhuge Liang is a man who is good at making decisions, but his talent is not an improvisation without foundation. He is good at observing the sky at night, predicting the gods and so on. For modern people, people pay more attention to Zhuge Liang's correct decision-making based on fully, accurately and timely grasping the objective situation. Before many battles, he either sent "seiko" or "spy", or captured soldiers with fallen generals, or personally investigated the enemy's deployment, inquired about the quality, skills and psychology of enemy generals, observed the terrain, and then worked out a favorable operational plan to defeat the enemy. On the eve of Battle of Red Cliffs, it was in the process of Cao Cao's going south to Jingzhou that he experienced several wars with Cao Jun and accurately grasped the advantages and disadvantages of both sides, thus making a correct prediction that Cao Cao would fail. The reason why Longzhongdui makes an incisive and pertinent analysis of world events embodies Zhuge Liang's huge and long-term labor. Zhuge Liang, who is ambitious and temporarily lives in seclusion in the mountains, collects information from all sides and understands various social, political and military trends. He usually studies hard, and his reading method is "just reading the outline", so he has a wide range of knowledge and a deep understanding. He pays attention to communication. Cui from Yingzhou and Boling, Xu Shu and Meng from Runan are all his close friends. After that, he met Pang Tong, known as "Feng Chu", and Si Mahui, a Taoist water mirror. His brother is involved in the secrets of political affairs, and his brother-in-law Zhuge Jun and his father-in-law Huang are knowledgeable and sharp-minded. Zhuge Liang exchanged letters with these people or got together to talk, forming a modern intelligence network like a cloud. Zhuge Liang, who is interested in the world, is the advanced storage and processing center of this network. Zhuge Liang also likes to travel in clouds, so as to explore the geography of mountains and rivers and understand the local conditions, customs and climate products. So Zhuge Liang's immaturity is false, but the known world is true. This is not prescient, but embodies the epistemological truth that knowledge comes from practice. Xu Shu left Liu Bei in tears and went straight to Wollongong, pleading with Zhuge Liang to help Liu Bei. Although Zhuge Liang refused on the surface, he actually wanted to do further investigation and study. After that, for a period of time, he ran around for several days, making Liu Bei, Guan Yu and Zhang Fei all fail. He wants to further supplement the latest information, and he wants to think twice about the plan to mediate between heaven and earth. When he was lying in the thatched cottage waiting for the third arrival of Liu Bei, Guan Yu and Zhang Fei, his strategic decision to divide the world into three parts was already in his mind. Otherwise, where did you get the 54th state wall chart of Surprise? How could Zhuge Liang laugh it off like a treasure? How could he have just arrived in Xinye, and put forward his first important suggestion to Liu Bei: "When Cao Cao works as a Xuanwu Pool in Jizhou and trains sailors, he will invade Jiangnan." It can make people cross the river to discover the truth. Therefore, decision-making is not a simple summary of information, but a leap in understanding. It needs to analyze and synthesize the objective situation under the guidance of scientific methods. This analysis should follow the following principles. The above examples show that only a comprehensive system can be biased when analyzing and studying the existing information and intelligence; Only by paying attention to comparison can we reveal the differences and contradictions, highlight the advantages and disadvantages of both sides, reduce the uncertainty of various factors and improve the accuracy of prediction.
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