Want to learn how to get started with metaphysics, want to learn metaphysics, and ask my friends who know metaphysics to teach me how to get started.

Speaking of how to learn metaphysics, as we all know, I was asked to learn metaphysics and my friends who know metaphysics taught me how to get started. In addition, someone wants to ask how to get started in metaphysics. Do you know what this is about? In fact, how to get started in metaphysics? Let's see how I want to learn metaphysics first. Please ask my friends who know metaphysics to teach me how to get started. I hope I can help you!

Want to learn an introduction to metaphysics

1, How to learn metaphysics: I want to learn metaphysics, and I want my friends who know metaphysics to teach me how to get started. Let's talk about it after reading three books: Fengfeng and Chunyin Old Man!

Let's talk about it after reading three books: Fengfeng and Chunyin Old Man! By the way,

How to get started in metaphysics

2. How to get started with metaphysics: How to get started with metaphysics? First of all, you have to know the vocabulary corresponding to heavenly stems and earthly branches, Five Elements and Time. Then you can choose the category you want to enter, choose it, buy books, read more and practice more, and step by step according to your personal feelings. After understanding a question, you can move on. In two years, you can make a simple prediction yourself.

3. How to learn metaphysics: How to learn metaphysics first read the books of modern Li Zongwu. To learn metaphysics, one must have a certain understanding and a certain philosophical foundation, so as to understand China's traditional thinking. To learn metaphysics, we must have a certain psychological foundation and be able to analyze what human nature is. In the Wei and Jin Dynasties, China appeared a kind of advocating Laozi and Zhuangzi, which generally referred to metaphysics in Wei and Jin Dynasties. The concept of "Xuan" was first seen in "Xuan": "Xuan is both mysterious and mysterious, and it is all strange." Wang Bi's "Knowledge" said: "Mysterious and profound". Metaphysics is a theory to study profound problems. Wei Jin people attached importance to Zhuangzi and San Xuan. The main representatives of metaphysics in Wei and Jin Dynasties are Yanhe, Wang Bi, Ruan Ji, Ji Kang, Xiang Xiu and Guo Xiang. The emergence of metaphysics in Wei and Jin Dynasties has its profound historical background and ideological and cultural background. In short, it came into being on the basis of the decline of Confucianism in the Han Dynasty to make up for the deficiency of Confucianism. It evolved from the thought of Han Dynasty and the study of Huang Lao. It is the product of the direct evolution of Wei Chu dialect in the late Han Dynasty. Looking at metaphysics in Wei and Jin Dynasties, its basic characteristics are:

① Taking San Xuan as the main research object and Zhuangzi as the annotation. Is it dangerous to teach metaphysics by yourself?

(2) around the dialectical question of "existence". Metaphysics is represented by Yanhe and Wang Bi, and regards "nothing" as the foundation and unity of the world. Pei Wei, a theorist who worships existence, believes that existence is self-generated, and self-generation is embodied by something. How to explain Feng Shui from a scientific point of view?

The basic content of his philosophy is to explore the world ontology. Gui Feizi regards "nothing" as the existence basis of "being" and puts forward the ontological thought of "nothing"; Guo Xiang, on the other hand, advocates the individualization theory, believing that "you" exists alone and does not need "nothing" as his own ontology. Characteristics suitable for metaphysics students.

④ Its philosophical purpose is to solve the relationship between religion and nature in Ming Dynasty. Wang Bi annotated The Book and The Classic with the method of interpreting Confucianism, and reconciled Confucianism and Taoism. He believes that Ming religion is the purpose, nature is the foundation, Ming religion is the inevitable expression of nature, and the two are the relationship between purpose and body. Guo Xiang put forward the theory that Ming Jiao is nature, and thought that nature is consistent with Confucian Ming Jiao. Ruan Ji and Ji Kang put forward the idea of "letting nature take its course", showing the tendency of anti-Confucianism. Why metaphysics is forbidden.

⑤ Take "forgetting words with pride" as the method. In view of the complicated interpretation methods of Han and Confucianism, Wang Bi and Guo Xiang emphasized the principle of justice when demonstrating problems, opposed insisting on words and images, and put forward the methods of "forgetting words with pride" and "sending words to express meaning". The smartest 99 words.

⑥ Taking "distinguishing names and analyzing reasons" as its philosophical thinking form. Metaphysics attaches great importance to the distinction between name and reason, and is good at analyzing and reasoning concepts. The distinction between name and reason is one of the basic characteristics of its thinking form. Metaphysics people are terrible.

Metaphysics, in terms of its philosophical category, can be called "learning by doing". "Doing it" is simply an abstract meaning, and metaphysics is to explain and develop some abstract contents in an image way.

Metaphysics can also be called metaphysics in Wei and Jin Dynasties. Metaphysics came into being in Wei and Jin Dynasties and prevailed in Sui and Tang Dynasties, which was closely related to that era. In short, the Wei and Jin Dynasties were that time. When we looked at the Three Kingdoms, you hit me for a while and I hit you for a while. If you lived in that era, it is conceivable that people and all the time felt uncertain at that time, so talking about theory could easily become the main activity at that time, in order to temporarily satisfy the spiritual world and avoid such cruel reality. There are several characteristics that can be summarized as metaphysics: the spirit of Sui and Tang Dynasties and the character of Wei and Jin Dynasties.

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