Fortune Telling Collection - Zodiac Analysis - Kangxi's constellation _ What is Kangxi's constellation?
Kangxi's constellation _ What is Kangxi's constellation?
Yongzheng
Open classification: Manchu, Qing dynasty, history, politician, emperor
Qing shizong Yongzheng
Gender: male
Year: Qing Dynasty
Nationality: Manchu
Date of birth and death: 1678— 1735.
Constellation: Sagittarius
Number: Master Yuanming (Master Yuanming) and Master Chen.
Zodiac: horse
Date of birth: October 30th, 17th year of Kangxi, Yin Shi (1678 65438+February 13).
Eight characters: May 5th Jiazi Ding You Ren Yin
Date of death: August 23rd, 13th year of Yongzheng (1September 28th, 735).
Died in: Qingyan, Kyushu, Yuanmingyuan
Age: 58 years old (nominal age)
Working time: Kangxi 6 1 year-Yongzheng 13 years (1722- 1735).
Temple number: Sejong
Posthumous title: Jing Tian, Chang Yun, Jianzhong, Biao Wen, Wu Yingming, Kuan Renxin, Yi Rui Sheng Da, Xiao Zhi, Cheng Xian Di.
Mausoleum: Tailing Mausoleum in Yizhou (now Yixian County, Hebei Province)
Constellation: Sagittarius III
Zodiac position: Sagittarius 18-27 degrees
Dominant planet: Jupiter
Symbol: shooter
The way to understand things: intuition
Advantages: generous, confident and ambitious.
Disadvantages: lack of self-knowledge, inner self-confidence and picky.
Father: Aisingiorro Michelle Ye (Emperor Kangxi, the sacred ancestor of the Qing Dynasty)
Mother: Wu Yashi (Empress Xiao Gongren)
Foster mother: Tong Jiashi (Empress Xiao Yiren)
Children: 10 children; 4 women; 3 adopted daughter
Married in the 30th year of Kangxi (169 1 year), nominal age 14.
Original match: Uranara's
Number of wives: 23. Among them, there are 2 latter, 5 concubines, 1 concubines, 5 nobles, 7 ordinary people and 3 gege (all grades are calculated according to their identities when buried after death).
Concubines have the most children: Qi Fei and Nian Shi, the imperial concubine of Dunsu.
Favorite color: black.
Pets: Natural dogs, happy dogs.
My most cherished items are: Bodhi small flat beads from my great-grandmother Xiaozhuang Wen, Bodhi small flat beads from my father Emperor Kangxi, and glass snuff bottles left by Prince Yi, the thirteenth brother.
The worst year: six years of Yongzheng, eight years of Yongzheng.
The most relaxed day: the feast of the four-year Double Ninth Festival in Yongzheng (the first festival after all political enemies were eliminated)
What I fear most is the high temperature in summer.
Religion: Taoism (Buddhism)
Related events: spreading the ground into acres, improving the soil, and backflow.
biography
Sejong of the Qing Dynasty, named Yin Zhen (AD1678+1February 3-1September 28, 735), the fourth son of Emperor Kangxi, succeeded to the throne after his death and became the third emperor of the Qing Dynasty. 13 years, legend has it that Lv Siniang, a chivalrous woman, was assassinated at the age of 58. Legend has it that Lv Siniang entered the palace three times. With his superb flying skills, one night, while Yongzheng was sleeping, Lv Siniang cut off his head. Now there is a gold head of Yongzheng in the Beijing Museum. Yongzheng had to be buried headless, so he asked a craftsman to make a golden head for him. ) died of natural causes and was buried in Tailing, Hebei (now Yixian West, Hebei).
Yongzheng is a very complicated and contradictory historical figure. He is an outstanding politician who is brave in innovation and diligent in being in power. He reformed and rectified Kangxi's accumulated evils in his later years, swept away the decadent wind, cleared the bureaucracy, stabilized the rule, enriched the state treasury and reduced the burden on the people. But after all, he was a feudal emperor with great shortcomings and limitations, and his succession to the throne was also very doubtful.
The main achievements of Yongzheng are as follows
Tanding became Mu. This is a major tax reform. China has been taxed since ancient times, and adult men, rich or poor, have to pay poll tax. Yongzheng carried out reforms, spread the per capita tax into mu, and determined the tax amount according to the number of mu. More land is paid, less land is collected, and no land is collected. It means "spread your money to the ground", and the poll tax is cancelled in one fell swoop. This measure is beneficial to the poor, not to the landlords, and it is a major reform in China's fiscal and taxation history. Return envy to the public. In ancient China, silver and copper were used as money. When collecting taxes, silver and copper are lost in exchange, casting, preservation and transportation, so there is a certain surcharge when collecting taxes. This kind of surcharge, called "consumption envy" or "fire consumption", has been levied by local counties as extra income for local offices and officials. Consumption envy can't set the amount of levy, and counties will have to levy heavy taxes if they want to do whatever they want. Some will take one or two taxes and spend five or six dollars, which is a heavy burden for ordinary people. Yongzheng implemented the policy of "envy returning to the public" and changed this additional tax into statutory tax and fixed tax, which was managed by the governor. Tax revenue, in addition to office expenses, is used as a "pension fund", which greatly increases the salary of officials. In this way, it not only lightens the burden on the people, but also ensures the implementation of a clean government. Therefore, Yongzheng said, "Since the promulgation of this law, the administration of officials has been a little bit clear, so there is no need to reinvent the wheel."
The establishment of the military department has popularized the memorial system. In the Ming dynasty, power was concentrated in the cabinet, so power came into being. Yongzheng of the Qing Dynasty further concentrated power in the hands of the emperor and established the military department, which served as the secretary team of the emperor, making suggestions, writing documents and managing government affairs for the emperor. It is characterized by dealing with political affairs quickly and secretly. The minister of military affairs directly deals with all localities and ministries, understands the local situation and conveys the emperor's will. This institution existed for 200 years until the late Qing Dynasty. The establishment of the military department was accompanied by the implementation of the memorial system. Because the previous official documents were complicated, many people read them, and it was difficult to keep them secret because of the time delay, but the memorial was submitted directly to the emperor, directly to the emperor himself. Yongzheng expanded the number of people who can play the emperor, so that officials with different identities can reflect the situation in time, report government affairs, and make the emperor examine the situation in order to make policies; It also enabled officials to supervise each other and let the emperor know their virtue, stupidity, laziness, achievements and honesty.
Change the soil and return to the flow. China, southwest and other areas inhabited by ethnic minorities implement the chieftain system, and their positions are hereditary, and they only accept knighthood in the Qing Dynasty in name. Toastmasters are arrogant. This system has hindered national unity and the development of regional economy and culture. After Yongzheng ascended the throne, he abolished many chieftains in Yunnan, Guizhou, Guangxi, Sichuan and Hunan, and changed to a state-county system consistent with the whole country. "Returning home" is a serious struggle. Many chiefs resisted, and Yongzheng resolutely sent troops to suppress them. Although innocent people were also involved in the counter-insurgency war, it did harm ethnic minorities. But in the long run, "returning home" is a progressive measure, which attacks and limits the separatist regime and the privileges of chieftain, and is conducive to the economic and cultural development of ethnic areas.
In addition, Yongzheng made many commendable achievements, such as punishing corruption, liberating untouchables, pacifying Rob's hiding in Tenzin, and sending ministers to Tibet, which contributed to the unification and development of China.
Although he didn't have the credit of his father, he laid a good foundation for the prosperity of Kanggan.
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