What is the content of The Journey to the West in 1980-82?

The eightieth time: prostitutes raise yang to seek a spouse, while apes protect their masters and know evil spirits.

Seeing that there was evil in the black pine forest in the mountains, Wukong advised Tang Priest not to save the witch girl tied to the tree. Tang Priest refused to listen and took her to see zenrinji. The old Lama in the temple invited his master and disciples in and led seventy or eighty little lamas to meet each other.

The eighty-first time: Zhenhai Temple knows wonders, and the black pine forest seeks teachers.

Wukong heard from the monk that there was a demon hurting people here. In the evening, he turned into a young monk and a beautiful woman came to seduce him. He showed his true colors and hit him with a stick. The woman took the Tang Priest away. The mountain god and the land knelt down and told the demon trapped in the bottomless pit of the empty mountain to take the Tang Priest away. Wukong asked Bajie to explore the mountains.

Back to the eighty-second: prostitutes beg for yang, and the gods protect the Tao.

Bajie found out that the demon married Tang Priest at night. The Tang priest used Wukong's trick to invite the monster to the back garden and gave the monster the heart transformed by Wukong. Wukong got into his stomach and forced the monster to send Tang Priest out of the cave.

The eighty-third time: the ape knows the head, and the girl returns to her nature.

The genie came out of the hole and changed his shoes into flower shoes. He captured three disciples and took the Tang Priest into the cave. Wukong was overjoyed to find the memorial tablets of King Tota and Nezha, a strange father and brother. He took the tablet to heaven, first accused the Jade Emperor of harming others with his daughter, and then followed Venus to the Heavenly Palace. The heavenly king and his son went down with Wukong. The monster is a rat spirit who was surrendered by the heavenly king and his son and worshipped as his father. See Nezha, kowtow for life.

Extended data:

The Journey to the West is the first romantic novel with chapters and sections in ancient China. There are hundreds of The Journey to the West published in Ming Dynasty, and there is no author's signature. Wu et al., a scholar in Qing Dynasty, first proposed that The Journey to the West was written by Wu Cheng'en in Ming Dynasty. This novel is based on the historical event of "Tang priest learning from the scriptures" and deeply depicts the social reality at that time through the author's artistic processing.

The book mainly describes the story of the Monkey King's encounter with Tang Priest, Pig Bajie, Friar Sand after his birth, and his disturbance to the Heaven Palace. He went west to learn from the scriptures, demonized all the way, and after eighty-one difficulties, he finally arrived in the Western Heaven to meet the Tathagata Buddha, and finally the Five Saints died.

Since its publication, The Journey to the West has been widely circulated among the people, and various versions have emerged one after another. There are six editions in Ming Dynasty, seven editions and manuscripts in Qing Dynasty, and thirteen lost editions have been recorded in ancient books.

After the Opium War, a large number of China's classical literary works were translated into western languages, and The Journey to the West gradually spread to Europe and America, and was translated into English, French, German, Italian, Spanish, sign language, Swahili, Russian, Czech, Romanian, Polish, Japanese, Korean and Vietnamese. Chinese and foreign scholars have published many research papers and monographs, which have given high evaluation to this novel.

The Journey to the West is a classic of China's ghost novels, reaching the peak of ancient romance novels, and is called the four classical novels of China together with The Romance of the Three Kingdoms, The Water Margin and A Dream of Red Mansions.

Baidu encyclopedia-journey to the west

Edited on 2019/05/07

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Summary of The Journey to the West 80-83

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Jinlin4715

Oh, my God, old Lama, what is this? It should be a meeting between seven or eight young monks in No.4 Middle School.

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Summary of Journey to the West 80-83

The eightieth time: prostitutes raise yang to seek a spouse, while apes protect their masters and know evil spirits. Wukong saw evil spirits in the black pine forest in the mountains. The old Lama in the temple invited his master and disciples in and led seventy or eighty little lamas to meet each other. The eighty-first time: Zhenhai Temple knows wonders, and the black pine forest seeks teachers. Wukong heard the monk say that there are demons hurting people here. He became a monk in the evening, and a beautiful woman came to seduce him. Wukong asked Bajie to explore the mountains. Back to the eighty-second: prostitutes beg for yang, and the gods protect the Tao. Wukong got into his stomach and forced the monster to send Tang Priest out of the cave. The eighty-third time: the mind knows the head, and the girl returns to her nature. The genie came out of the hole and changed his shoes into flower shoes. He captured three disciples and took the Tang Priest into the cave. Wukong was overjoyed to find the memorial tablets of the strange father and brother King Tota and Nezha. Extended data:

Journey to the west is not an ordinary fantasy, but a fantasy, not an ordinary interest, but a curiosity. Through bold and rich artistic imagination and fascinating stories, the novel creates a magical and gorgeous mythical world. Artistic imagination is peculiar, rich and bold, which is rare in ancient and modern novels. The Monkey King's world is close to the fairyland of fairy tales, which is very interesting.

3 like 4 12 browsing 2020- 12-26

Journey to the West Summary 82.83

Back to the eighty-second: the prostitute begged Yang, and the Yuan God protected Taoist Pig Bajie, and found that the demon and Tang Priest were married in the evening. So I asked my brother to help me. Wukong met the master, and the master and the apprentice made a plan. The Tang priest used Wukong's trick to invite the monster to the back garden and gave the monster the heart transformed by Wukong. The monster who didn't know the truth ate Wukong's peach, and Wukong also ate it, forcing the monster to send Tang Priest out of the cave. Tang Priest finally escaped from the jaws of death. The eighty-third time: the ape knows the Dan head, and the girl returns to her nature. The monster came out of the hole, turned into a pair of flower shoes, supported three disciples, and took the Tang Priest into the hole. Wukong was overjoyed to find the memorial tablets of King Tota and Nezha, a strange father and brother. He took the tablet to heaven, first accused the Jade Emperor of harming others with his daughter, and then followed Venus to the Heavenly Palace. The heavenly king and his son went down with Wukong. The monster is a rat spirit who was surrendered by the heavenly king and his son and worshipped as his father. See Nezha, kowtow for life. The monster experienced the golden nose and white hair mouse essence stealing the Buddha's sesame oil, and was saved by King Tota, so he worshipped him as his adoptive father. Later, the lower bound became a demon and became the master of the bottomless pit. The best trick: draw the tiger out of the mountain and confuse the three disciples with embroidered shoes. The golden nose and white hair mouse turned into a woman in distress and tied herself to a tree to call for help. Don't listen to Wukong's advice, Tang Priest saved the golden nose and white hair mouse essence and took her to the temple. At night, the golden-nosed white-haired mouse made a scene and tricked Wukong out. While Friar Sand went out to find food for Tang Priest, Pig closed the door and the window to catch Tang Priest. I plan to get married before eating meat. Exploring the bottomless pit, the Monkey King entered the bottomless pit, turned into a bug and fell into a tea bowl, only to be discovered by the white-haired mouse with golden nose. Wukong left like a gust of wind. Second, exploring the bottomless pit, the Monkey King turned into a peach, and Tang Priest took it down for the golden nose and white-haired mouse to eat. The Monkey King forced the goblin to carry the Tang Priest out of the cave. The goblin moved Wukong with embroidered shoes and took the Tang Priest away. After exploring the bottomless pit, the Monkey King and Pig Bajie found clues in the bottomless pit and found that the demon was the daughter of King Tota. The Monkey King explored the bottomless pit, sent someone to fetch King Tota and Nezha from heaven, caught the white-haired mouse with golden nose and rescued the Tang Priest.

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The Journey to the West, 80 to 83, what social survival rules did you get?

Back to the eightieth time, a prostitute raised a young man and asked his spouse to protect his master and know evil spirits. Seeing that there were evil spirits in the black pine forest in the mountains, Wukong advised Tang Priest not to save the witch girl tied to the tree. Tang Priest refused to listen and took her to see zenrinji. The old Lama in the temple invited his master and disciples in and led seventy or eighty little lamas to meet each other. The eighty-first time in Zhenhai Temple, the monk told the audience that an evil spirit was here to harm people and turned into a young monk waiting for the evil spirit. A beautiful woman came to seduce him at night. Wukong showed his true colors and hit him with a round stick. The woman took the Tang Priest away. The mountain god and the land knelt down and told the demon trapped in the bottomless pit of the empty mountain to take the Tang Priest away. Wukong asked Bajie to explore the mountains. Back in Chapter 82, the prostitute begged Yang Yuanshen to protect Tao and Bajie and found out that the demon and Tang Priest were married in the evening. The Tang Priest took advantage of Wukong's trick to invite the monster to the back garden and gave the monster the heart transformed by Wukong. Wukong got into his stomach and forced the monster to send Tang Priest out of the cave. The eighty-third time, the ape learned that the girl with the red head had returned to the cave of the demon of nature, turned her shoes into three enemies with double body, and took the Tang Priest into the cave. Wukong was overjoyed to learn that the father and brother worshipped by the monster were King Tota and Nezha. He took the tablet to heaven, first accused the Jade Emperor of hurting women, and then followed Venus to the Heavenly Palace. The heavenly king and his son went down with Wukong. It turned out that the monster was surrendered by the heavenly king and his son and worshipped as the father's mouse essence. See Nezha, kowtow for life.

3 like 59 browse 2020-04-2 1

Summary of Journey to the West 80-83-If you want to find the answer, just "ask"

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An Overview of Journey to the West in 78-84

Back to the seventy-eighth time, Reiko Kobayakawa, a monk, sent the Golden Temple of Yin God to know the demons and talk about the city in front of morality. Every family has a goose cage with children in it. Cheng Yi said that the king was insatiable, and made his body into the Nine+Zhou Wang. He listened to the words of the Taoist priest and wanted to use more than 1,000 childlike innocence as medicine. Wukong realized that Taoist priests were demons and made immortals hide goose cages. I've also heard from Taoist priests that the Tang Priest's heart is better than the lost heart of a thousand children. Wukong became a Tang priest and was taken to court by the samurai. Back to the seventy-ninth time, looking for a hole to catch a demon, when the Lord was saving the baby, Wukong cut open his chest and abdomen, but he lacked the black heart that the Taoist wanted, showing his true colors and defeating the Taoist. Demonized into cold light and left, covered by the birthday girl in the air. Demon road shows the original body of riding a white deer in the first constellation. Wukong killed the fox who turned into a beautiful woman and returned to the city to order the gods to return to the child. Back to the eightieth time, a prostitute raised a young man and asked his spouse to protect his master and know evil spirits. Seeing that there were evil spirits in the black pine forest in the mountains, Wukong advised Tang Priest not to save the witch girl tied to the tree. Tang Priest refused to listen and took her to see zenrinji. The old Lama in the temple invited his master and disciples in and led seventy or eighty little lamas to meet each other. The eighty-first time in Zhenhai Temple, the monk told the audience that there were demons hurting people here. He became a monk in the evening, and a beautiful woman came to seduce him. He showed his true colors and hit him with a round stick. The woman took the Tang Priest away. The mountain god and the land knelt down and told the demon trapped in the bottomless pit of the empty mountain to take the Tang Priest away. Wukong asked Bajie to explore the mountains. Back in Chapter 82, the prostitute begged Yang Yuanshen to protect Tao and Bajie and found out that the demon and Tang Priest were married in the evening. The Tang priest used Wukong's trick to invite the monster to the back garden and gave the monster the heart transformed by Wukong. Wukong got into his stomach and forced the monster to send Tang Priest out of the cave. Back to the eighty-third time, the ape realized that the girl in Dantou had returned to her original appearance. The monster came out of the hole and turned into a flower shoe, which was used by the double body to defend the three disciples, and the Tang Priest was taken into the hole. Wukong was overjoyed to find the memorial tablets of King Tota and Nezha, a strange father and brother. He took the tablet to heaven, first accused the Jade Emperor of harming others with his daughter, and then followed Venus to the Heavenly Palace. The heavenly king and his son went down with Wukong. The monster is a rat spirit who was surrendered by the heavenly king and his son and worshipped as his father. See Nezha, kowtow for life. Going back to chapter 84, it is difficult to destroy the great significance of the French king becoming a righteous man, and naturally it will destroy the French king who likes to kill monks. Wukong took advantage of the night clouds to enter the city, turned into a moth, flew into an inn, took the clothes of all the guests and drove out of the city again. Master and apprentice wear clothes to the inn and sleep in a big wooden cabinet. The people in the shop heard Wukong say that he had a lot of money, so they carried the big cabinet out of the city with the thief. The officers and men recaptured the big cabinet. Wukong went out of Wukong and shaved the heads of the kings and concubines who were officials. Extended data:

The Journey to the West is the first romantic novel with chapters and sections in ancient China. There are hundreds of The Journey to the West published in Ming Dynasty, and there is no author's signature. Wu et al., a scholar in Qing Dynasty, first proposed that The Journey to the West was written by Wu Cheng'en in Ming Dynasty. This novel is based on the historical event of "Tang priest learning from the scriptures" and deeply depicts the social reality at that time through the author's artistic processing. The book mainly describes the story of the Monkey King's encounter with Tang Priest, Pig Bajie, Friar Sand after his birth, and his disturbance to the Heaven Palace. He went west to learn from the scriptures, demonized all the way, and after eighty-one difficulties, he finally arrived in the Western Heaven to meet the Tathagata Buddha, and finally the Five Saints died. Since its publication, The Journey to the West has been widely circulated among the people, and various versions have emerged one after another. There are six editions in Ming Dynasty, seven editions and manuscripts in Qing Dynasty, and thirteen lost editions have been recorded in ancient books. After the Opium War, a large number of China's classical literary works were translated into western languages, and The Journey to the West gradually spread to Europe and America, and was translated into English, French, German, Italian, Spanish, sign language, Swahili, Russian, Czech, Romanian, Polish, Japanese, Korean and Vietnamese. Chinese and foreign scholars have published many research papers and monographs, which have given high evaluation to this novel. The Journey to the West is a classic of China's ghost novels, reaching the peak of ancient romance novels, and is called the four classical novels of China together with The Romance of the Three Kingdoms, The Water Margin and A Dream of Red Mansions. Baidu encyclopedia-journey to the west

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Good words and sentences in Journey to the West 83

1, one is a born monkey and the other is a real estate fairy. The two people who hate each other are very happy at the big party. That one wants to take Yuanyang as a spouse, and this one wants to play pure yin and have a baby. On a cold and foggy day, I met a black dust screen on the ground with a stick sword. 2, see the saddle, cry for your loved ones. 3, eccentric, don't be strong inside, strange and strong since childhood. Up and down the saddle bell, eyes shining like fire. Hair as hard as a steel needle, tiger skin skirt bright. The sky is scattered, and the sea stirs up thousands of waves. On that day, I defeated the heavenly king and blocked the general by my own strength. The official awarded the title of Great Sage Monkey God, and he used the golden hoop in his hand. Today, I did my best in the Western Heaven and came back to help Sanzang in the cave. 4, still two rounds of the sun and the moon, looking at the mountains and rivers as usual. Zhu Yuan's jade well is warm and smoky, and there are many places worth appreciating. Overlapping Zhu Lou painting pavilion, Chibi Qingtian. Three spring willows and nine autumn lotus are rare in the cave.

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Comments go back to the eightieth time: prostitutes raise yang for courtship, and apes protect their masters and know evil spirits.

Seeing that there was evil in the black pine forest in the mountains, Wukong advised Tang Priest not to save the witch girl tied to the tree. Tang Priest refused to listen and took her to see zenrinji. The old Lama in the temple invited his master and disciples in and led seventy or eighty little lamas to meet each other.

The eighty-first time: Zhenhai Temple knows wonders, and the black pine forest seeks teachers.

Wukong heard from the monk that there was a demon hurting people here. In the evening, he turned into a young monk and a beautiful woman came to seduce him. He showed his true colors and hit him with a stick. The woman took the Tang Priest away. The mountain god and the land knelt down and told the demon trapped in the bottomless pit of the empty mountain to take the Tang Priest away. Wukong asked Bajie to explore the mountains.

Back to the eighty-second: prostitutes beg for yang, and the gods protect the Tao.

Bajie found out that the demon married Tang Priest at night. The Tang priest used Wukong's trick to invite the monster to the back garden and gave the monster the heart transformed by Wukong. Wukong got into his stomach and forced the monster to send Tang Priest out of the cave.

The eighty-third time: the ape knows the head, and the girl returns to her nature.

The genie came out of the hole and changed his shoes into flower shoes. He captured three disciples and took the Tang Priest into the cave. Wukong was overjoyed to find the memorial tablets of King Tota and Nezha, a strange father and brother. He took the tablet to heaven, first accused the Jade Emperor of harming others with his daughter, and then followed Venus to the Heavenly Palace. The heavenly king and his son went down with Wukong. The monster is a rat spirit who was surrendered by the heavenly king and his son and worshipped as his father. See Nezha, kowtow for life.